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The navi (Shmuel II, 15:18) lists the entourage of David’s servants, who retreated with him from Yerushalayim during Avshalom’s rebellion. This includes 600 Gitites who came "b’raglo" (lit., with his leg) from Gat. (Gat was a Plishti city, ruled by Achish). Who were these people, where did they come from, and what does b’raglo mean?
The Radak understood from Targum Yonatan that it means they "came along with him," i.e., with Itai, David’s Gitite officer. We humbly point out that the pasuk implies they came with David, in which case this was decades earlier, when David broke his apparent partnership with Achish and began his kingdom in Chevron. Yonatan does not express an opinion as to whether these Gitites were Jews who lived in Gat or non-Jews from there, and if the latter, whether they converted after David impressed them. The gemara (Avoda Zara 44a) cites an opinion that even Itai was not Jewish during at least part of his time serving David (which enabled him to remove the status of idolatry from objects). The Radak, after mentioning this opinion, posited that Itai and the others were Jews who lived in Gat but came to support David against Avshalom. According to him, b’raglo means "because of" David (see Bereishit 30:30).
It is difficult to say they came from Gat at this time, as the fleeing from Yerushalayim was hastily organized and Gat was a 2–3-day journey. Therefore, we prefer to explain that they came from Gat well before, as either converts or geirei toshav, a status of partial joining of Bnei Yisrael but not full converts. David suggested to Itai that it was not personally worthwhile for him to join David, but Itai followed the national interest and joined him (Shmuel II, 15:19). He was later appointed a major army commander (ibid. 18:2), thereby joining other prominent converts in such positions (see ibid. 11:3 and 23:39).
In our days, a great many people from the FSU have difficulty proving Jewish identity. Eretz Hemdah has been at the forefront of efforts to use MtDNA to bolster the claim of many born Jews who have difficulty proving it, as MtDNA connects people to genetic chains via mothers in a way that make their Jewishness very likely (Bemareh Habazak IX:30 contains a responsum signed by Rav Z.N. Goldberg). This reliable halachic tool shines a light of "ways of pleasantness."
Many olim came under the Law of Return but are not Jewish (many have Jewish origins); they can only become Jewish through a full halachic conversion. However, it is important to impress upon these multitudes, who are living in our midst and marry within "the fold", that Torah values and lifestyle are well worth their efforts to embrace. The belief in Hashem, which people with a Torah background have imparted upon so many brothers in arms, has connected many Jews and non-Jewish Israelis to national unity and a connection with Hashem. We should take the special opportunity to draw people even closer to the nation, and for those in need, encourage conversion. These efforts are predicated on the critical need to avoid things that create division and hatred.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
