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During the rebellion of Avshalom, David Hamelech escaped over the Jordan. When danger passed, David was in the process of returning to his throne in Jerusalem. The navi says that the people of Yehuda approached the king to have him pass the Jordan and they were tzoleach the Jordan before the king. Then it says that they were over the avara before the king was over (Shmuel II, 19:16-19). What do these words mean in this context?
The Radak says that tzoleach, which the Targum translates as "v’gazu" simply means to pass, as is evident from the Targum of mabarot in Yehoshua (Yehoshua 2:7). In contrast, Rashi explains it as splitting the water, which was done by the warriors putting their shields in the water to act as dividers. In this way, David passed through the Jordan in relative dryness, although this time it was not by means of a miracle but of natural intervention with the flow of the water. According to the Radak, David and his men chose a place to pass through where there was relatively little water. The Ralbag takes matters in a different direction – so many people passed through the water along with David, that it was difficult to notice from a distance that there was water there. Abarbanel said that the water was not the issue but that the way so many people lined up turned the event into one that resembled a the leader walking before an honor guard. According to this, tzoleach refers to a ceremony in honor of the success (hatzlacha). (One can find further expansion on the topic in my upcoming book, Tzofnat Shmuel on the reign of David.)
Let us pray that we will have "hatzlacha" in the period ahead of us, and that we will prevent splits within the nation and not allow our enemies to stand up against us.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
