YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Vayikra
- Behar
Let us now take a look at the song’s verses. The first verse starts: "Preserve (shamor) and remember (zachor) with one speaking did the unique (meyuchad) G-d have us hear." The "outer" meaning is focused only on Shabbat, as zachor and shamor were said in reference to Shabbat at the giving of the Torah (in Yitro and Vaetchanan, respectively). However, the word meyuchad is a classic word in the jargon of the Kabbalists (including Rav Elkabetz), which makes us believe that they are really hinting at the nimshal, which is the coming of Mashiach.
The second verse, again explicitly speaking about Shabbat, concludes "the end of the action was planned from the beginning." The idea, taken from the Zohar, comes from the context of the liberation being in place from before the world was created.
Let us go now to the third verse (bayit, in Hebrew), which has a double meaning, as this time it refers explicitly to the Third Bayit (Holy Temple of the time of Mashiach) and the "city of the kingdom." The kingdom is both of the kings of Yehuda and Yisrael but also that of Hashem. The verse continues that "you have been too long in the valley of crying." This is a reference to the recent historical hardship of the expulsion from the Iberian Peninsula. The kabbalists of Safed saw this catastrophe as the heel and the pains of the coming of Mashiach.
The fourth verse talks about King Mashiach, who will raise up the people from the dirt. However, this is also done in the form of a hint, as he is referred to as "the son of Yishai (Jesse) from Beit Lechem." This is the place that the prophet Shmuel was sent to switch the anointed one from the children of Rachel (Shaul) to the son of a Judean family.
The fifth verse calls on the nation to awaken because our light has come, and we are to shine and sing. In other words, the poet is urging the people to realize that the time has come for practical human actions to hasten the liberation. People in Safed indeed started to try by renewing authentic rabbinical ordination and then trying to assemble a Sanhedrin, which is the ultimate form of the judicial system, whose existence and excellence is a condition for a full liberation. The coming of light, which is mentioned, hints at return of the special light of the days of Creation, which will occur at the End of Days (see Yeshayahu 30:26).
We will continue next week with practical conclusions. In the meantime, let us remind all that showing respect to others hastens the unity not only within the nation but between the Jewish People and Hashem.
Rabbis in Midrash
Lessons
fast navigation
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
