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- Bemare Habazak - Rabbis Questions
Answer: Before seeing what the poskim have to say, let us analyze the involved issues.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
569 - Are Newly Ripe Avocados Muktzeh?
570 - Peeling an Egg with Writing on it on Shabbat
571 - Reattaching Ripped Tzitzit
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If one does a fundamentally permitted action, which may or may not, unintentionally, include an act of Shabbat violation, this is called a davar she’eino mitkaven (=dshm) and is permitted (Shulchan Aruch, OC 337:1). If it is certain that the action will unintentionally include a Shabbat violation, it is called a p’sik reishei (=psr), and it is potentially a Torah-level violation (Shabbat 103a). If the resulting Torah violation is of no benefit for him (lo nicha lei), it is forbidden only Rabbinically, even if its occurrence is definite (see ibid.). When the violation is only Rabbinic when done intentionally, then when it is lo nichei, some say it is permitted (see Yabia Omer V, OC 28). On the other, we generally assume it is still forbidden (Mishna Berura 314:11; see Living the Halachic Process VI, C-15).
Rav Chaim Palagi seems to be the first one to discuss our case. In Lev Chaim (II, OC 178) he says that one who cracked an egg in a place where there was no writing and tried to remove the egg without breaking the writing is fine even though the letters could be cut, because of dshm. In another place (Kaf Hachayim 31:115), Rav Palagi says not to write on the eggs because it can cause violations. Citing him, some Acharonim (Petach Hadevir 340:4; Kaf Hachayim (Sofer), OC 340:34) write that it is forbidden to peel an egg with writing, which is a stringent formulation. K’tzot Hashulchan, vol. III, p. 154 has a milder formulation, based on the same source – one may peel the egg but do it with care not to break the writing. This takes away the psr and then even if he was unsuccessful and letters were severed, dshm removes any violation. Shemirat Shabbat K’hilchata (11:10) and Orchot Shabbat (15:44) similarly say that it is permitted with care.
It is likely that even the moderate formulation is a stringency, and also might not apply to all cases. It is unclear to me (based on experience/experimentation) whether for someone who peels without regard to the writing, there is always a psr of breaking letters. It likely depends on the size of the writing, whether the egg’s preparation will allow it to peel off in big pieces, and the peeler’s proficiency. If it is not a psr, it should be permitted without precaution!
Perhaps the poskim assumed it was a psr because their writing was larger than ours. But it is also possible that they were troubled that if one takes no notice of the writing, he might hold the egg in a way that he will definitely crack the letters, which can make it equivalent to a p’sik reishei, which might be worse when it is easy to obviate the problem (see however Mishna Berura 337:4). We may find precedent for this in the requirement to be careful when cutting cake with writing (see Rama, OC 340:4; the Mishna Berura 340:17 calls it a psr).
Another potential situation of leniency is the status of the writing. Often the ink smudges significantly during the cooking, so that there may not be halachic writing to be concerned about when peeling. This will vary depending on the ink used and the amount of cooking, and it is difficult to say anything conclusive. (The ink on many eggs, at least in Israel, come off totally during the boiling, which makes the question moot.)
We believe that it is both proper (despite some logic for greater leniency) and sufficient to be somewhat careful to try to avoid breaking the letters when cracking and peeling the eggs.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
