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So what does kohanim mean for those who do not descend from Aharon? In the parallel pasuk in Divrei Hayamim (I:18:17), it says that "the sons of David were the first ones, next to the king." In fact, the Targum Yonatan to Shmuel says that the sons of David "were powerful officers," and Rashi, Mahari Kara, the Radak, and the Ralbag follow this approach. Interestingly, Rashi and the Rashbam (his grandson) explained the reference to Bnei Yisrael as "a nation of kohanim" (Shemot 19:6) as sarim (officers); they invoke the pasuk in Shmuel as corroboration. The Ralbag adds an educational, ethical lesson. The fact that David made his sons powerful was a contributing factor to Avshalom’s decision to rebel and to the killing of Amnon and Adoniyahu. In general, he claimed that David was not sufficiently successful in his moral supervision of his sons.
The Ri of Trani explains that generally kohanim refers to a governmental position more than a religious one. He brings as support the fact that Yitro was called the kohen of Midian (Shemot 18:1). [Of course, there is a strong current in Chazal that Yitro was a religious figure in Midian and that contributed to the fact that Moshe’s descendant was a priest for idol worship (see Shoftim 18:30).
The Radak explains that kohanim can refer to Torah scholars, based on the following statement of Chazal. Rava says that a Torah scholar can ask to have his monetary case adjudicated ahead of his position on line in honor of his status (Nedarim 62a). The source that this is reasonable is the pasuk about the sons of David being kohanim, from which they derive that just as a kohen receives the first portion, so too a Torah scholar deserves to be prioritized. (We caution that in our days, such a request is liable to cause a desecration of Hashem’s Name. We strengthen this with a story about our mentor, Rav Shaul Yisraeli, an outstanding Torah scholar by any measure. When assuming the shopping duties when his wife was sick, he would not agree when people offered him to skip their place on line.)
We also suggest that those of David’s sons who were the firstborn of their mothers had leading roles in the service of Hashem in public altars (after the Mishkan was destroyed and before the Beit Hamikdash was built). In that way, they could have been like kohanim in terms of their work. We can also take a step forward and suggest that when David was described as "being fastened with an apron of fabric" (Shmuel II:6:14), when he was bringing the ark to Yerushalayim, it was referring to him acting in preparation for the eventual building of the Mikdash (by his son). Only after the Beit Hamikdash was built, did wearing a kohen-like garment become problematic in a service-promoting context.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
