- Sections
- Igrot Hare’aya
Igrot Hare’aya – Letters of Rav Kook: #146 – part II
Why Moshavot Do Not Appoint Rabbis
I have decided that it is impossible to make this major improvement, which is extremely important to the Jewish world of the New Yishuv, and which significantly affects the Old Yishuv, as the two groups are mutually impactful.
Date and Place: 17 Sivan 5668 (1908), Yafo
Recipient: We continue presenting the letter to Rav Yitzchak Isaac Halevi. We have featured letters to him several times before.

Body: Regarding your suggestion about changing the lifestyle in the Old Yishuv, without damaging basic things, this is impossible, except very incrementally, over a long time. In the meantime, the situation is pressing.
Therefore, I have decided that it is impossible to make this major improvement, which is extremely important to the Jewish world of the New Yishuv, and which significantly affects the Old Yishuv, as the two groups are mutually impactful. Therefore, we must establish a yeshiva here in the center of the New Yishuv. Here (Yafo) life is essentially similar to life in the moshavot (agricultural settlements). With the necessary Divine Assistance and the good talents we have in the Holy Land, along with those who want to come from the Diaspora, which is ever increasing, we can have talented people come out of such an institution.
They just must do their job properly, with diligence and hard work in their Torah studies, learning analytically, covering material, and learning how to render rulings in depth, so that they will be able to be accepted in the midst of the New Yishuv and consistently raise the stature of Judaism there. It is impossible for me to do this fully based on my influence from a distance. I only get to meet people from the moshavot that are in close proximity, and only from time to time. That is why I have said that the top priority of the yeshiva will be that the most accomplished of the disciples can be rabbis in the moshavot.
I will now deal with your concern that the founding of such a yeshiva in Yafo will, Heaven forbid, harm yeshivot in Yerushalayim. This concern is based on the contention that the greatest lacking in Yerushalmi yeshivot is the lack of "ulterior motives" i.e., they do not strive to become among the generation’s great scholars, great rabbis, and leaders of the generation. If a yeshiva with a new approach will be established in Yafo, producing rabbis for the cities of Eretz Yisrael, the yeshivot of Yerushalayim will lose a lot more of their level, because the talented ones will go to Yafo.
You should know that while it is true that there is some lacking in the healthy factor of competition in life, which is cloaked by "ulterior motives" (mainly, money), in regard to the yeshivot in Yerushalayim, we anyway now lack the ability to remedy the problem. The potential for rabbinical positions in the moshavot is at most 20 positions. You obviously cannot count the smallest moshavot, which do not even have ten families. This number will not remedy the issue of lack of material gain in the Torah study in Eretz Yisrael. The aspiration to claim the minor position of rabbi of a moshava is unlikely to give much strength to students. Such positions do not innately make their holders great rabbis or leaders of the generation, just as such rabbinic positions in small towns in the Diaspora do not.
This is especially true nowadays, when the moshava does not pay the rabbinical salary, which comes from the the yeshivot’s coffers, and it is only slightly higher than the stipend of one who does not have the burden of the rabbinate. This difference is insufficient to change one’s thinking and be enthusiastic about a very difficult rabbinate. This comes from the fact that the members of the moshavot have for years been accustomed to avoid financial or spiritual responsibility for a rabbinate in their midst.
Add to this that already now it is unlikely that trainees of established yeshivot will be appointed to these positions unless they have a special spirit that can bring them closer to life in the New Yishuv. Therefore, concern of harming the yeshivot of Yerushalayim should not be a reason not to open a yeshiva in Yafo.
We will continue the letter next time.
Recipient: We continue presenting the letter to Rav Yitzchak Isaac Halevi. We have featured letters to him several times before.

Igrot Hare’aya (101)
Beit Din Eretz Hemda - Gazit
121 - Our National Sleep
122 - Why Moshavot Do Not Appoint Rabbis
Load More
Body: Regarding your suggestion about changing the lifestyle in the Old Yishuv, without damaging basic things, this is impossible, except very incrementally, over a long time. In the meantime, the situation is pressing.
Therefore, I have decided that it is impossible to make this major improvement, which is extremely important to the Jewish world of the New Yishuv, and which significantly affects the Old Yishuv, as the two groups are mutually impactful. Therefore, we must establish a yeshiva here in the center of the New Yishuv. Here (Yafo) life is essentially similar to life in the moshavot (agricultural settlements). With the necessary Divine Assistance and the good talents we have in the Holy Land, along with those who want to come from the Diaspora, which is ever increasing, we can have talented people come out of such an institution.
They just must do their job properly, with diligence and hard work in their Torah studies, learning analytically, covering material, and learning how to render rulings in depth, so that they will be able to be accepted in the midst of the New Yishuv and consistently raise the stature of Judaism there. It is impossible for me to do this fully based on my influence from a distance. I only get to meet people from the moshavot that are in close proximity, and only from time to time. That is why I have said that the top priority of the yeshiva will be that the most accomplished of the disciples can be rabbis in the moshavot.
I will now deal with your concern that the founding of such a yeshiva in Yafo will, Heaven forbid, harm yeshivot in Yerushalayim. This concern is based on the contention that the greatest lacking in Yerushalmi yeshivot is the lack of "ulterior motives" i.e., they do not strive to become among the generation’s great scholars, great rabbis, and leaders of the generation. If a yeshiva with a new approach will be established in Yafo, producing rabbis for the cities of Eretz Yisrael, the yeshivot of Yerushalayim will lose a lot more of their level, because the talented ones will go to Yafo.
You should know that while it is true that there is some lacking in the healthy factor of competition in life, which is cloaked by "ulterior motives" (mainly, money), in regard to the yeshivot in Yerushalayim, we anyway now lack the ability to remedy the problem. The potential for rabbinical positions in the moshavot is at most 20 positions. You obviously cannot count the smallest moshavot, which do not even have ten families. This number will not remedy the issue of lack of material gain in the Torah study in Eretz Yisrael. The aspiration to claim the minor position of rabbi of a moshava is unlikely to give much strength to students. Such positions do not innately make their holders great rabbis or leaders of the generation, just as such rabbinic positions in small towns in the Diaspora do not.
This is especially true nowadays, when the moshava does not pay the rabbinical salary, which comes from the the yeshivot’s coffers, and it is only slightly higher than the stipend of one who does not have the burden of the rabbinate. This difference is insufficient to change one’s thinking and be enthusiastic about a very difficult rabbinate. This comes from the fact that the members of the moshavot have for years been accustomed to avoid financial or spiritual responsibility for a rabbinate in their midst.
Add to this that already now it is unlikely that trainees of established yeshivot will be appointed to these positions unless they have a special spirit that can bring them closer to life in the New Yishuv. Therefore, concern of harming the yeshivot of Yerushalayim should not be a reason not to open a yeshiva in Yafo.
We will continue the letter next time.

Which settlement is the most prepared to begin a religious school?
Igrot Hare’aya – Letters of Rav Kook #111 – part V
Beit Din Eretz Hemda - Gazit | 25 Av 5782

Improving New Yishuv More Practical than Alternatives
Igrot Hare’aya – Letters of Rav Kook #107
Beit Din Eretz Hemda - Gazit | Tamuz 7 5782

Letter to a Brother
Igrot Hare’aya – Letters of Rav Kook #125 – part II
Beit Din Eretz Hemda - Gazit | Tishrei 29 5783

Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part IV
Beit Din Eretz Hemda - Gazit | Sivan 23 5782

Beit Din Eretz Hemda - Gazit

Halachic Shmita Guide from Eretz Hemdah
Elul 8 5781

Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Sivan 15 5782

Ostensibly Intellectual Mistakes that Come from Within
condensed from Ein Ayah, Shabbat 11:11-12
Iyar 18 5780

Overlapping Rentals
based on ruling 71007 of the Eretz Hemdah-Gazit Rabbinical Courts
Tamuz 28 5780
"Obtain a Teacher For Yourself"
Rabbi Zalman Baruch Melamed | 29, Nisan 5756

How Does a Heter Iska Work?
Rabbi Yirmiyohu Kaganoff | 5770

The Month of Nissan - A Unique Possession
Rabbi Chaim Avihau Schwartz | nissan 5762

Clean For Pesach And Enjoy The Seder
Rabbi Chaim Pinchas Scheinberg zt"l | 5770

Israel's Special Need For Unity
Rabbi Dov Lior | Adar 24 5782

Some of the Laws of Seudah Shelishis
Rabbi Yirmiyohu Kaganoff | Adar 5783

How Does a Heter Iska Work?
Rabbi Yirmiyohu Kaganoff | Adar 5783
