Yeshiva Beit Midrash
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The problem with anger is not the criticism that it expresses; the problem is the loss of control and the sense of chaos. In the language of our sage, constructive criticism is referred to as "strictness". To strictly adhere is from the root K.P.D., i.e., to cut ("cut off his head"). When someone is strict, that is, "cuts" and precisely defines their criticism, this is control of anger. When someone constantly (!) criticizes and denies reality, belittles the public, calls for civil disobedience and breaking dishes – this is a sign that they have some unsolved problem which they are taking out on the world. Since it is not good for them, they constantly explain – whether they are in power or not – why it is not good in the country.
This morning I read several lines in the writings of Rabbi Kook, sentences that were written around a hundred years ago but seem to accurately describe the past week: "When we see a group or party always speaking its words angrily, we have a sign, that they have no logic, they have no content to fill their own emptiness, and is actually angry with themself, but egoism comes and forces it to impose the venom of its anger on others" (Orot HaKodesh [The Lights of Holiness] 3, 143).
This principle is also true in our personal life.
Rabbi Haggai Lundin

Articles about Hanukkah The Triumph of Israeli Renewal over Greek Stagnation
From "Megged Yerachim" published by "Beit Harav"
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.

P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts



















