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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ki Tetze
Some involve family issues, such as dealing with a rebellious child; inheritance laws; forbidden, restricted or permissible marriages; divorce; and adultery.
Other Mitzvot are concerned about our interaction with fellow Jews or non-Jews: Guarding a lost article until the owner retrieves it; making sure our home is safe when guests visit; taking special care of the most fragile members of society, such as the orphan or widow; not charging interest to fellow Jews (though normally interest would be perfectly acceptable); paying workers in a timely fashion; & several agricultural laws that serve to provide sustenance for the indigent of the community.
And then there are the Mitzvot that are strictly between ourselves and Hashem: the wearing of tzitzit, for example; fulfilling the vows we make to Hashem to perform a good deed or give charity advance our truth; and maintaining honesty in what we say & what we do
All this makes perfect sense to me. On a comprehensive level, Hashem wants us to be well-rounded & "complete." In every sphere of life, whether we’re alone, with friends or family, or involved in a community, we have to conduct ourselves as living representations (or "shadows") of G-d.
But I’m puzzled by the very last Mitzva in the Sedra:
"Remember what Amalek did to you when you were leaving Egypt. He ambushed you on the way, striking the weakest among you when you were faint & exhausted. He did not fear G-d. And so, when Hashem will give you rest from your surrounding enemies in Israel, you shall wipe out their very memory; do not forget!"
How does this Mitzva fit in with the other commandments in the Parsha? Why wasn’t it given back in Parshat B’Shalach, when we first encounter Amalek & they attack us, as noted here? Wouldn’t that make more sense?
Two thoughts: First, the battle vs. Amalek encompasses the 3 elements we noted earlier: They attacked us personally (& so the pasuk says "L’cha" & not "LaChem"); they preyed on the most vulnerable, & they did not fear Hashem. Moreover: It seems that, alas, we shall always have enemies (thus even "when we have peace with our neighbors," there is war!). But if we keep the Mitzvot aforementioned, if we personally act in a holy fashion, help others, & build a strong community, then we’ll surely overcome all the Amaleks of history until Redemption.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.