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Beit Midrash
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As a child I did not contribute very much to the conversation, and to tell you the truth I was not always interested – though there were subjects that certainly did draw my attention and pique my interest – I nevertheless kept dutifully quiet during the entire visit. It seemed to be perfectly natural that people should talk to each other, share ideas and experiences, view different opinions, tell stories, and otherwise interact one with another on a personal basis.
When I married and had my own home, my wife and I continued this practice of personal visitations of others to our own home (the home of a rabbi is pretty much public property) and of us visiting others. It was a social evening without script or agenda; it was just human beings gathering and behaving as the social animals that we, by our very nature, are.
In effect, my parents had convinced me that receiving visitors or going to visit others was having a good time and was something to look forward to and appreciate whenever it happened. And as I grew older, I began to appreciate it more and more and I admit that I learned a great deal simply by listening to the conversations that my parents and their friends conducted amongst themselves.
Since they were all Eastern European Jews, they were updating subconsciously a portal of entry into a life in society that would soon disappear completely and become only a matter of nostalgia. But as long as those people were still alive and talking to one another, their society was still vibrant and alive and that was what I learned simply by overhearing their conversations.
This attractive social more has unfortunately gone by the wayside. Personal communication today is relegated to emails, texting and, because of the Corona pandemic, zoom sessions. None of these methods of communication, miraculous as they may be, equal face-to-face social encounters and learning sessions. And we are at a loss because the idea of visiting people just for the sake of pleasant conversation and human interaction, no longer prevalent in much of modern society.
Certainly we have people over for a meal, especially on Shabbat and the holidays, but simply to visit someone on a Wednesday night for an hour of friendly conversation is pretty much a lost art and extinct custom. Communication between individuals today is pretty much short, restricted and usually contains many spelling mistakes. In fact, spelling itself has become a lost art due to the ravages of social media on our lives.
Because of my declining eyesight, I find it difficult to read lengthy and important emails that are sent. I resort to a stock reply, asking the sender of the email to please call me on the telephone so that he or she can tell me what their email contains and then we can discuss what if anything can be done about it. I notice that the older generation is quite sympathetic to my plight and in the main, they are the ones who call me and explain the issue involved. However, I also notice that the younger generation, so absorbed in curt texting and short sentences, finds it more difficult to really express themselves personally regarding the issue that they originally wrote to me about. It is as though they are taken aback, having to communicate with another human being on a more direct and personal level than the electronic media platform that they are accustomed to.
I realize that I am somewhat of a social dinosaur but even we are entitled to have direct communications with those who seek our advice or wish to receive a response to a particular request.
There is no question that the Corona pandemic caused great shifts in our society and that even to get back to the so-called normal, it will not be the normal that existed before the pandemic had its affect upon us. We have become accustomed to dealing with each other as strangers, masked and wary of personal human contact and interaction. I hope that this does not become the new normal, but I am afraid that casual visitations and conversation with others are things of the past.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
