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Chazal understood that in addition to entering the sanctum, it is forbidden for anyone to make halachic rulings under the influence of alcohol (Sifra, Shemini 1). Those who count the mitzvot (see Rambam, Lo Taaseh 73, Sefer Hachinuch 152) include the two as one mitzva, even though the violations come while doing very different actions: entering a holy place; rendering a ruling. What the prohibitions share is what was done previously that makes the subsequent important actions inappropriate.
Is the logic behind the two even the same? I would have thought that the matter of entrance/service in a state of intoxication is a matter of respect and comportment (although it is forbidden even if one drank only a few ounces). Who comes before the king in a state that can make him light-headed or worse? The matter of rendering rulings is ostensibly an intellectual matter. If you are not "at the top of your game," you may overlook something, equate between matters that are not similar enough, etc. It does not seem to be a matter of behavior but of expected results. So why lump them together?
Maybe the comparison teaches us something in each direction. First, let us learn from rulings to the Mishkan. One might think that the most important thing in working or visiting the inner sanctums is enthusiasm and positive emotion. Perhaps then a little wine is just the thing to "light a holy fire." On Purim, many people use a state of at least partial intoxication to experience what many report to be great spiritual highs. Indeed, there may be important elements of avodat Hashem in which the level of excitement and "letting go" spiritually may be positive. But one needs to know that there are limits! There are places that are just too holy to try to get by with emotion. You have to be sure that every step one takes and action he perform will be exactly as it should. Thus, wine is forbidden at that time.
In the other direction, let us learn from the sanctity of the Mishkan to the realm of rendering halachic decisions. Maybe rendering decisions is not just about intellect. One who teaches and certainly one who renders halachic decisions must strive (even if we cannot all succeed to the extent we would like) to "resemble an angel" (Moed Katan 17a). If he has allowed himself to be in a situation in which he is liable to either not behave with the utmost dignity or summon up all of his intellectual capabilities, he should not take the responsibility upon himself. Expecting to get things right intellectually is insufficient.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








