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The most famous answer is found in the gemara (Shabbat 32a): "This one was suited from the sixth days of creation to fall … but meritorious matters are arranged to involve meritorious people and tragedies are arranged to involve culpable people." The simple explanation is that a given person who was supposed to die would have died anyway, but it is better for the homeowner that he should die in some different way, or if by falling from someone’s roof, let it not be his roof. The Kli Yakar adds on (in the name of "some say") to the approach that what is supposed to happen will happen anyway, as follows. Possibly, the person who needs to fall will fall from the very house that he was supposed to – despite the fence. He continues to explain the rationale of the mitzva according to this – "the fence saves only he who was not fit to fall." It is not clear if he means that the saved person would not have fallen or that he would have fallen elsewhere or died in another way, assuming it was not destined how and where he would die.
The Sefer Hachinuch (mitzva 546) relates to a different philosophical possibility. He posits that great people are above the rules of nature, allowing such tzaddikim as Avraham and Chananya, Mishael, and Azaria to escape alive from furnaces. Most people, though, will be harmed if they are in situations that nature dictates will cause harm. He quotes Chazal as saying that when one relies upon a miracle, he does not receive the miracle. The gemara (Shabbat 32a) adds on that if he does merit a miracle, the miracle is reduced from his merits. Thus, posits the Sefer Hachinuch, if one stands on a roof without a fence, he may die even if he was not slated to die. This is in line with Tosafot (Ketubot 30a) who says that one should not put himself in a dangerous situation, "for certainly a person is able to kill himself."
These Rishonim extend the idea of not "relying on a miracle." It does not take a miracle to spend time on roof without a fence and not fall (I have been on my roof many times and was never saved by the fence). Rather, the fence just reduces the risk a little more. They posit apparently that if 1,000 Jews (not tzaddikim like Avraham) without a decree to die decide to ignore proper safety precautions and enter a 1/100 chance of death situation, approximately 10 will die from it. This is an important opinion to consider for those who, to use just a couple of examples, drive less carefully than they should, smoke, eat unhealthily, or ignore the risks of dangerous infectious diseases.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
