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Anti-Semitism, like many other highly contagious diseases, is not easily contained. It eventually reaches far beyond the Jewish world, and its victims are not restricted to members of the Jewish people alone. One simply can see the consequences of World War II and Hitler's Germany, Stalin's Russia, and the rest of Europe generally. The Jews, naturally, suffered greatly from these murderous anti-Semites. But in terms of sheer numbers and damage done to societies and long-standing empires, it was the non-Jewish world that really experienced the whirlwind that anti-Semitism first ignited and brought about. The current, modern world is very reluctant to learn anything from the past, even the immediate past. We are witness to a new spate and spike of anti-Semitism throughout the world, even in those countries that proclaim themselves to be tolerant and democratic.
The new anti-Semitism has developed from several mistaken economic and social theories and premises, advanced by the progressive left. It originates in the idea that somehow income inequality is evil per se, and must, somehow, be corrected to have a more fair and just society. History shows us that income inequality began with Cain and Abel and has always existed, no matter what form of government or economic theory was in vogue.
George Orwell in his famous book Animal Farm pointed out that all pigs were equal, but that there were some pigs that were to be more than equal. The drive to income equality and its correction always creates a ruling class that itself becomes the paragon of income inequality and ruthless power. The idea of taking from the rich by taxes or confiscation, to distribute wealth amongst the poor, has a romantic and appealing note to it. But it never has worked out that way in the annals of human history. Just ask the people of Venezuela how they are doing now that they have theoretically equalized everyone's income. The search for the cause of income inequality leads people to believe and foster a reverse, but just as evil racism that is called white privilege. If certain people do not seem to be successful in life, it must be because they are victims – someone else has done this to them, and they are not responsible for their own condition or status. The theory is that all people who are of the Caucasian race are, by definition, inescapable racists, who benefit solely because they are white. Therefore, white privilege must be destroyed, so that everyone can be equally unsuccessful in life.
But now, this dangerous theory has morphed into a more specific enemy – the Jews. Jews appear, on the surface at least, to be more successful and affluent than other competing ethnic groups in Western society and the only reason that this occurs must be because there is Jewish privilege. There are too many Jews in elite universities, corporate board rooms, sports leagues, financial institutions, medicine, and high positions in the economic structure of the country, etc. By succeeding in these areas, Jews have automatically made other victims – those who do not gain admittance to these institutions.
Once again, in the name of fairness and justice, the anti-Semites wish to destroy Jewish privilege as a means of persecuting and destroying the Jewish people itself. By raising the bugaboo of Jewish privilege, they also intend to shame Jews themselves into feeling guilt over any form of their achievements or success. The world is viewed as being a zero-sum game, but rather, that any group or individual that is successful must have achieved that success at the expense of others.
This is one of the most dangerous and subversive lies being peddled today by the progressive left and its allies in the media and academia. There is no such thing as Jewish privilege. There is only Jewish difference, and that has been the main contribution of the Jewish people to society over the ages – the right and benefit of being different.
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts