Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Everything, in existence in general, has a lofty purpose that only the Master of the Universe knows. The light of Torah does not only appear on all of the internal and primary elements of existence and brings them to their highest level. Rather, the light of Torah even relates to everything that is secondary to other things and reliant upon them. For indeed, there is nothing that does not have its place.
The problem only arises when something does not find its appropriate place and is not properly appreciated. Then something that should be internal can be found externally, i.e., fundamental matters are treated like superficial matters, or in the opposite direction, things that are external are treated as if they are internal. But actually everything should be seen according to its status, with things remaining in their correct position, either on the inside or the outside. Then it is connected to the root of its divine origin, from where the light comes. That is what Rav Chisda means by saying that the words on the Tablets could be read from the inside or the outside.

The Element of Hashem’s Name Needed for a Bracha
Various Rabbis | 5771

Bitter Elements to Produce a Sweet Life
(condensed from Ein Ayah, Berachot 9:233)
Various Rabbis | Shvat 5773

An Intellectual Fear of Hashem
Various Rabbis | 6 Cheshvan 5770

The National Inheritance of Good Traits
Various Rabbis | 5770

Beit Din Eretz Hemda - Gazit

Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
Av 20 5780

Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
Sivan 8 5782

Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot
18 Sivan 5784






















