Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The foundation of miracles, which is a most lofty level, is the power that allows all of the existence, both spiritual and physical, to stand. It represents not having things being connected in an apparatus of cause and effect; rather, what occurs is directly the doing of Hashem, Who created all.
The letter mem, hints, due to its similarity, to the word mayim (water), which is the first building block of the world. Water is an object which is soft to the touch and heavy things cannot be supported by it [but sink]. The only thing that makes it stand (i.e., mem in the Tablets that stood due to a miracle) is the spirit of Hashem, which is His desire. This Spirit is the foundation of everything and is more fundamental than any chain of cause and effect. From here emanates the idea of absolute freedom, which comes from the light of Torah to the world. For whenever people perceive that the closest physical cause to that which transpired is that which brought it about (i.e., Hashem), there is a force that draws them closer to each other.
Things are different when one looks at everything as relying only on the element of the divine desire, represented by the image of the spirit of Hashem hovering over the face of the water (see Bereishit 1:2), giving a place for the whole world to rest upon Him. (This is hinted at by the miraculous letter samech, whose similar word means resting upon). Then the world remains in a state of freedom, for there is no limit to the goodness and abundance of light from the Source of All. So we see that the Torah (in whose Tablets the letters of mem and samech had a miracle) is the source for the essence of miracles in the world of existence. It is through the Torah that Hashem’s dominion in the world has been revealed, is revealed, and will be revealed
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