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The Torah describes in Sefer Devarim how we are to determine when it is time to build the Beit Hamikdash. "For you have not come to this point to the menucha (rest) and the nachala (inheritance) that Hashem your G-d is giving you. You shall cross the Jordan and live in the Land that Hashem your G-d is giving to you as an inheritance, and He will give you respite from all of your surrounding enemies, and you will live in security. And to the place that Hashem your G-d will choose to have His Name dwell, you will bring everything that I am commanding you – your burnt offerings, … (Devarim 12:9-12).
When were these conditions realized? The first pasuk speaks of menucha and nachala. Nachala certainly relates to Eretz Yisrael. It is indeed impossible to build the Beit Hamikdash outside of Eretz Yisrael. But what does coming to menucha mean? From the continuation of the p’sukim, it seems that it is Hashem giving respite from all their enemies. When did this occur?
It is said about David: "And it was when the king sat in his home and Hashem gave him respite in his surrounding from all of his enemies, the king said to the prophet Natan: ‘See that I am living in a house made of cedar wood, and the ark of Hashem is located within sheets.’" (Shmuel II, 7:1-2). Apparently, at this time David thought that the conditions set out in Devarim were fulfilled. But if menucha meant that there were no wars to wage, it is difficult, as the next perek in Shmuel refers to several more battles waged.
The Rishonim deal with this and offer several possibilities, which will be discussed in our sefer, Tzofnat Shmuel. Let us offer an old-new idea.
After David set the Jews free from the dominance of the Plishtim (see Shmuel II, 5), David declared the existence of an independent Jewish state, with Yerushalayim as its political capital. In the next perek, David declared Yerushalayim as the spiritual capital of the Jewish people for all generations. For this reason, he brought the ark to the City of David. While there were still enemies around, with whom David fought later on, David already wanted to build the Beit Hamikdash.
We can learn from here that menucha means independence, not the absence of war, even if with imperfect security. That is already called giving respite from enemies. As Chanuka draws close, let us add to our prayers and thanks the prayer of Al Hanisim, while keeping in mind the great miracles that our generation has witnessed.

Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690








