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Chametz and matza are strongly related as opposites. If you let the ingredients rise, it becomes chametz. If you bake it before it has a chance to rise, it is matza. In fact, if the ingredients cannot turn into chametz, the "matza" is invalid matza (Pesachim 35a). This seems so counter-intuitive based on the approach to mitzvot that we are used to. If something is as strictly forbidden as chametz is, then we would have expected to be required to avoid anything that could become chametz!
I would like to raise what we call in the beit midrash a chakira (an analytical dilemma) about chametz and matza: If the two are indeed related, which is the beginning of the "equation" and which is the result? Is it: 1. There is a mitzva to eat matza on Pesach, as it reminds us of the manner in which Hashem took us out of Egypt (with chipazon – Devarim 16:3). It is not wrong to eat, say, potatoes instead of matza. However, one must not eat chametz because it is the antithesis of matza, countering the impact of remembrance that one would have had with matza. 2. The Torah does not want us to eat chametz throughout Pesach, whether for the above reason, because chametz represents the yetzer hara (see Berachot 17a with Rashi), or for some other reason. When the Torah says that Pesach (what the Torah calls Chag Hamatzot) is a festival of eating matza for seven days, it means that if one eats something that can be either chametz or matza, it better be matza!
The simpler reading of the p’sukim throughout the Torah (we do not have room to elaborate) is that the stress on matza being a positive commemoration is part of the basic definition of the holiday. It is then worthwhile to contemplate why chametz, being the opposite of matza, is such a big problem, especially according to the more accepted opinion that there isn’t even a mitzva to eat matza throughout the seven days. (We dealt with the famous machloket if there is anything positive about eating matza after the first night of Pesach in Living the Halachic Process, vol. III, D-18.)
Let us consider the following suggestion. When a nation emerges (which we celebrate on Pesach), it receives tools to do significant things that it did not have previously. One might think that if these tools are used well, good, and if not done exactly right, it is no big deal, as the nation can always get it right the next time. Perhaps the newly formed dough teaches a different lesson. If one handles it correctly and promptly, that is good. If one does it wrong or even tarries, the result is dangerous! Mitzva haba’ah l’yodcha al tachmitzena – when you have the possibility to do a mitzva, do not miss the opportunity; it will turn into "chametz"!
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
