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Obviously not! So why, I ask you, does Yakov get to "keep" the bracha after Yitzhak learns it was all a sham & a scam? Why doesn't Yitzchak call it all back & right the wrong?
Next question: Who, in the end, will cause the blessing to come to fruition? Hashem, of course! Now, doesn't G-d see what's going on here, even if Yitzchak doesn't? Is G-d really prepared to affirm a bracha given under false pretenses, in violation of His own maxim: "Ayn Mitzva liy’day avera" - no Mitzva can be effected via a sin?
So what REALLY is going on here?
Rav Shimshon Rafael Hirsch offers a brilliant answer: Rivka, as we know, grew up in the same house as Lavan HaArami, Lavan the Trickster, the con man, the master swindler. Rivka can spot a scam & a phony a mile away, & she is absolutely convinced that Esav is not the person he appears - or pretends to be - for his father.
And so Rivka stages an elaborate play: Yakov the Scholar, the man of the spirit, acts as the rough 'n tough macho hunter, complete with hairy arms & "eua d' prairie." Esav the Physical becomes the sensitive, emotional, vulnerable child. And Yitzchak is duly fooled; he blesses Yakov ("Esav") with the prime Bracha. When the real Esav arrives, Yitzchak is aghast. He "trembles a mighty trembling: Who? Where?" What in the name of Nimrod is going on here? Suddenly, "the Asimon drops" & he has a revelation: "Just as I was fooled NOW, just as I misread the situation HERE, in this situation, so have I been off the mark about my twin boys all along!" And so, on the spot, even as Esav is pleading for "justice," Yitzchak affirms the Bracha he gave to Yakov: "Gam Baruch Hu - he shall remain blessed!"
Yitzchak, though blind, has seen the light; Rivka, the wise & wonderful producer, nods a knowing nod off-stage.
Still later, when the passion has died down, Yitzchak once again affirms his bracha to Yakov: "May G-d bless you & grant you 'Birkat Avraham'" i.e. you & ONLY you will continue the legacy of Am Yisrael begun by Avraham.The curtain goes down, & it's curtains for Esav.
Rabbis in Midrash
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
