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The Targum states that Shmuel saw that Eliav was indeed qualified for the position. Rashi follows this approach and just adds that Shmuel did not declare out loud that this was his opinion but just that he thought so in his heart. According to Rashi, why then was Eliav not chosen? (Last week, we suggested that Eliav was too aware of his own good qualities.). Rashi answers that Eliav had too great a temper, as we see when he was angered by David for his reaction to the way the soldiers dealt with Goliat’s challenge (Shmuel I, 17:28). Indeed the gemara (Pesachim 66b) says that we learn from the story of Eliav that whoever gets angry will lose a position that was set for him by Hashem. If so, there does not seem to be criticism of Shmuel, for Shmuel was correct based on the present, and he had not been informed about what would happen to Eliav in the future. We also see how damaging anger can be, as it may determine who can and cannot be king.
The Radak says that Shmuel assumed that Eliav was the correct candidate and may even had said so, because he was Yishai’s firstborn and because he was tall and handsome like Shaul. He reasoned that Hashem was interested in kings of this nature because it makes the people be in awe of him… as long as they are good and have a straight heart. The Radak says that the problem was that Eliav did not have a good and proper heart. According to the Radak, Eliav was not at all fit, and Shmuel was thus clearly mistaken.
This approach also has basis in a midrash. When Shaul went looking for his father’s donkeys and ended up meeting Shmuel, Shaul asked Shmuel where the ro’eh (seer) is and Shmuel said, "I am the ro’eh" (Shmuel I, 9:19). The midrash (Midrash Shmuel 14:3) says that Hashem, inferring criticism of Shmuel, told Shmuel: "I will show you that you are not such a ro’eh." This came to fruition when Shmuel thought that he saw that Eliav was the king-to-be and was mistaken. Indeed, Shmuel was taught a lesson in not being careful enough with the humility of his speech. Hashem is often very exacting with his demands on great people such as Shmuel.
Let us pray that, especially in as important a month as Elul, we will succeed in watching our speech. Let us also pray to merit leaders as honest and great as Shmuel HaNavi.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
