YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: That which is attractive sometimes contradicts that which is good, so that there is a choice between attractive but not good and good but not attractive. This is true not only in the physical world but also in the spiritual world. Specifically, that which is good in the intellectual world is the truth; that which is attractive is the sharpness. When the attractive and the good are unified, then each strengthens its counterpart in an essential manner of repeated goodness. This is true if nothing destructive ruins the positive coexistence, as the attractive is liable to create distractions that detract from the goodness.
When spiritual attractiveness is connected to related goodness, i.e., to truth, it is smoother than the truth itself, so that the internal truth is blessed with attractiveness. When one takes the intellectual inquiry to a faster and more distant plane, the closer and more secure truth becomes clearer, in a manner that the simple approach to truth could not attain. It is actually best when the two spiritual powers connect, with the mental creativity expanding and being glorious yet remaining within the confines of the truth. When each force has its own unique outlook, it helps ensure that the other force does not stray from its proper place. We then find that the grandeur of the power of spirituality is the intellectual attractiveness that is adorned with ideas that excite the spirit with their sharpness. They enjoy internal success from Hashem, whose signet is truth, as the gemara says that Hashem will provide success.
A person should not think that truth demands that people’s thoughts remain simple, without light, intellectual joy, and a broadening of the mind. It is true that there are many elements of truth that are limited to that which is simple, and that a heart that loves truth feels the great beauty of a truth that is short and simple. That being said, one should not depress the uplifting feeling that comes from ideas from "distant intellectual places" and a host of thoughts that are full of sharpness. When they come in the right measure, they reveal great truth adorned with bright colors that includes divinely bequeathed spiritual success.
The characteristic of shining light of truth from the midst of the complication of different opinions and distinctions, which comes along with true intellectual sharpness, forms the basis of public leadership. The leader must collect the different opinions and phenomena that are spread throughout the community and bring them to one large and orderly apparatus of orderly truth. Such leadership is most appropriate for Torah scholars who are part of an effort to connect different elements of intellectual attainment with richly shaded truth. That is the reason that such people rise to greatness.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
