Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Bechukotai
Indeed, while the Sedra’s opening 10 p’sukim highlight the rewards & miracles that will be showered upon us (abundant rain being one of them!) if we do observe the Mitzvot, the next 28 verses dwell on the repercussions for severing our connection to G-d. Why does the Torah use almost 3 times the space for the "down-side," as opposed to the "up-side?" Is it because we human beings tend to do wrong, triple as often as we do the right things?!
Our parsha contains just the first installment of the Tochacha; the "sequel" comes later, in Parshat Ki Tavo in Sefer Devarim. There we are told that these curses come upon us "because we did not serve G-d with joy, with a full heart &
appreciation for all we have been given." (Dev. 28:47). But how does one acquire that elusive virtue of happiness? Can we simply force ourselves to be joyous?
I suggest that happiness derives from two main sources: First, an appreciation of what we have, not what we lack. Look at all the blessings that surround us every moment of every day: We live longer than any generation, we eat better, we have "creature comforts" galore that our ancestors never dreamed of. We’ve been given Hashem’s most precious gift – a strong, independent State of Israel - for which we prayed, day & night, for 2000 years. It is filled with Torah,
and innumerable spiritual spaces (our own blessed city of Ra’anana has 85 shuls!). Do we appreciate all this? Does it not perforce make us happy & grateful to G-d?
The second source of happiness lies in our ability not to take, but to give. When we give to others, we not only have a good feeling for having helped someone in need or brightened their day, we also recognize just how lucky we are to be in a position to give. That is why "Love/Ahava" – perhaps the greatest source of joy –has at its heart the root of "Hav," giving at its center. And perhaps that is why the section of the Torah that immediately follows the Tochacha in our
Sedra discusses the voluntary gifts & contributions that people could give to the Bet HaMikdash.
Why is so little space devoted to the Brachot? I suggest it is because achieving blessing – the cause and effect of happiness – is so easy to accomplish! You’re depressed or down? Take stock of all the good things you have. Say
"Thank You" to Hashem! Give a gift! And when the chance to do a Mitzva comes your way, Just Say Yes!
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
