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Answer: Usually discussion of kedusha of the Land’s produce relates to land-based mitzvot. Without going into detail, we posit that most land-based mitzvot apply on a Rabbinic level rather than a Torah-level after the Beit Hamikdash’s destruction. However, the parameters regarding your question may be different.
Bemare Habazak - Rabbis Questions (654)
Rabbi Daniel Mann
285 - Haircut for a Bar Mitzva in the Three Weeks
286 - Coordinating Ma’aser with Small Donations
287 - ASK THE RABBI: MENTION OF ROSH CHODESH IN AL HAMICHYA AFTER DARK
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Does the Land’s innate kedusha create a preference to eat its fruit? The gemara (Sota 14a) wonders why Moshe so strongly desired to enter the Land. It dismisses the possibility that he was interested in eating its fruit and says that he wanted to fulfill the mitzvot of the Land. Based on this approach, there are Rishonim (see Tur, Orach Chayim 208) who say that we should not say, as part of the beracha acharona on fruit, "v’nochal mipirya" (we shall eat of its fruit), as this is unimportant. While the poskim do not come to a consensus on the matter (see Sha’ar Hatziyun 208:51), all our texts include the phrase. Yet the Beit Yosef explains the phrase’s relevance as follows. Since the beracha is thanking Hashem for food, focus on food is appropriate. He seems to agree that overall it is not particularly important. On the other hand, the Bach (ad loc.) argues that while for Moshe eating the fruit was not important, for us, when things are proper, the fruit of Eretz Yisrael connects us to a world of spirituality.
There are other indications of the fruit’s special status. The gemara (Berachot 44a) says (as the Rashba ad loc. and Shulchan Aruch, OC 208:10 understand) that if one eats fruits that grew in Eretz Yisrael, his beracha acharona includes "… v’al peiroteha" (on its fruit), instead of just say "v’al hapeirot" (on fruit). This stresses the significance of the fruit coming from the Land.
The seven species of produce for which Eretz Yisrael is praised have a high priority regarding what fruit to eat right after one’s beracha (Shulchan Aruch, OC 211:4). Logically, produce that is actually from Eretz Yisrael should have prominence in this regard, as V’zot Haberacha (p. 124) says in the name of Rav Mordechai Eliyahu. Others point out (see Mishpetei Uziel I, OC 24; Teshuvot V’hanhagot I:188) that there is not support for this outlook in classical sources. (One could explain that until recently, the fruit of bnei Eretz Yisrael was always from the Land and Jews living abroad did not have access to the fruit of Eretz Yisrael. Since few had a choice between them, the topic is not discussed.) In any case, we note that we do not find a preference to eat the seven species, just that, if we do, it has precedence for the beracha. In other words, prominence does not necessarily mean one should go out of his way to eat it.
We put things together as follows. There is no halachic obligation or clear preference to eat the fruit of Eretz Yisrael. However, since one is supposed to love the Land and matters connected to it (see above), wanting to connect to Hashem and His Land by eating its fruit is displaying and likely fostering a healthy outlook, which gives it added value. (To the extent that eating such fruit helps Israeli Jewish farmers and thereby helps strengthen our hold on the Land, this is valuable (see Gittin 8b).)
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
