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Beit Midrash
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But the end of this Sedra (chap. 24) takes a decidedly different turn, telling an esoteric, obscure story about the ascent of Moshe, Ahron & the 70 Elders to Har Sinai, & their dramatic encounter there with the Almighty.
In advance of their ascent, Moshe performs an elaborate, mysterious ritual. He builds a Mizbeyach at the foot of the mount, with 12 pillars representing the 12 Tribes. He then sends "the youth of Israel" to bring peace-offerings to
G-d. Moshe takes the blood of these offerings, throwing half of it on the Mizbeyach & then - after the nation takes the oath, ‘"We shall do, & we shall obey!" - Moshe sprinkles the rest of the blood on the people as the "seal" of the
brit. Moshe, Ahron, Nada, Avihu & the elders then go up the mount, where they "see Hashem," under whose "feet" is a sapphire brick, as "pure as the purest Heaven."
What can we make of this strange scene, & how does it connect to our sedra & its many commandments?
Rashi cites a Medrash that the sapphire brick represents the bricks which the Hebrew slaves made in Egypt, & is a memorial to all the suffering they endured there. Their devotion to G-d shines like a precious gem, & Hashem
looks upon that brick whenever His people fall short in their fulfillment of Mitzvot, such as those in our parsha. Then, rather than give in to His impulse to punish the sinners, G-d is moved to Divine mercy & forgiveness.
G-d is particularly affected by the blood of the young people, whose deaths serve as atonement for the entire nation. In their merit, the Brit (as with Brit Mila, also sealed with blood) is eternally upheld by the Almighty, no matter how
far we may stray from that initial, "Na’aseh V’Nishma."
This week, we mourn the brutal murder of a young Tzadik, Rav Itamar Ben-Gal, stabbed to death by yet another Palestinian terrorist – may they be driven out of our Land forever by our military & "Aish Ochelet," the consuming fire of Hashem. And may the blood of these Kedoshim atone for us, their "peace-offering" before Hashem bringing true & lasting Shalom to Am Yisrael.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
