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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
The Torah study is dedicatedin the memory of
Rachel Bat Yakut Z"L
In answer to the first question, the Or Hachaim Kakadosh explains that the Torah comes here to prohibit activities that are not actually idolatrous, but nevertheless part of the culture of an idolatrous society. The Netziv explains further that there was a special danger of following a system that had been in place and had worked for the inhabitants of the land which the Jews would now take over. After their victory, they might find it appropriate to imitate the local forms of worship, redirecting those activities towards God. The Torah comes to teach us that in the Land of Israel, no foreign influences should taint the purity of Jewish life.
And yet, God allows these people, corrupt as they may be, to remain until they are replaced by Jews behaving in accordance with the Torah, since desolation and abandonment of the Land of Israel create such an undesirable situation.
It appears that God does not allow a vacuum in the Land of Israel. Foreign inhabitants of the land are only removed as their place is filled by Jews. And those Jews should be populating the land with lives and a society that are built on authentic service to God.
Rabbi Shaya Karlinsky , Jerusalem
Rabbi Karlinsky grew up in Los Angeles, arriving in Israel in 1968 to learn in Kerem B"Yavneh. Outside of two years spent in graduate school in Philadelphia, he has been in Israel ever since. He is the co-founder and Rosh Yeshiva of Darche Noam/Shapell"s and Midreshet Rachel, Yeshivot for English speaking college graduates and young professionals. Thousands of students have been educated there, and many hundreds of them are now living in Israel. Their website can be found at http://www.darchenoam.org
Shabbat Shalom.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
