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Beit Midrash
- Torah Portion and Tanach
- Shmot
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Then, just a bit later, Moshe tells Paro in no uncertain terms: "With our youngsters, & our elders, we shall depart; we shall go with our sons & with our daughters."
The end of our Parsha digresses a bit from the Exodus narrative to list the Halachot of the Pidyon Ha-Ben, the Redemption of the First-Born (of both humans & animals). Though this Mitzva connects to the fact that the Hebrew 1st-born
were saved in the last plague, & initially were the ones who administered the service in the Mishkan, the Torah’s overriding rationale for this ritual is, "When your child will ask you (at the Pesach Seder), ‘What is all this?’ you will answer him, ‘With a strong arm G-d took us out of Egypt."
The emphasis, it seems crystal-clear from all this, is squarely on ensuring that the younger generation steps up & takes its rightful place as the next link in the chain.
Today, sadly, we do not (yet) have a Bet HaMikdash, & so neither the first-born nor the Kohanim conduct the offerings. Nevertheless, we are careful to recognize the Kohanim among us, & we still maintain the ritual of the Pidyon Ha-Ben. But part of that ritual is quite perplexing. It includes a dialogue that is held between the father of the first-born boy, & a Kohen.
The Kohen asks the father: "What do you prefer: that you give your child to me (presumably to serve in the Bet HaMikdash), or that you redeem him with 5 silver coins?"
The father then answers, "I wish to redeem my son," & he hands the money to the Kohen.
Does this make any sense at all?! If the father chooses NOT to redeem his son, would the boy then "belong" to the Kohen? Where – how – would he serve? Why doesn’t the father just redeem his son, as the Torah prescribes,
without this seemingly superfluous conversation?
But here’s the point: The Kohen - as spiritual leader - is asking the father, as he is just beginning his family: "What are your priorities? What matters most to you in life – the kid, or the kesef?!"
Many fathers leave for work early, before the kids get up, & return late at night, when they are already asleep, hardly seeing their young children. Asked why they do this, they invariably say, "I’m doing it for my kids!" But our children need us – physically alongside them, hands-on, face-to-face.
As we leave Egypt & begin our eternal adventure as a nation, G-d asks us not to be enslaved by work or wealth, but to free ourselves to raise our family. That, undoubtedly, is our most "redeeming" quality.
Rabbis in Midrash
Lessons
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D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
