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Simha Bat Hana
There is another remarkable point regarding the matza eaten at the Pesach seder. When we begin the seder, we introduce the matzah as "bread of affliction." But by the time we finish the story, the matza has turned into a symbol of freedom. How does matza serve as such a contradictory symbol?
The answer to these questions lies in the very nature of matza. Matza symbolizes lack of time and the priorities that must be set as a result. The Jewish slaves were given flour in a short lunch break and they had to bake the flour without waiting for it to rise. They had to go back to work. When they left Egypt, they apparently had planned to eat proper bread, but when they realized that they did not have the time to wait, instead of preparing fresh rolls for the first time in 400 years, they gathered up their belongings and left. This time, they had a choice - whether to be free or to eat fresh rolls. The Jews took the proper decision, recognizing that their choice of freedom was not choosing anarchy but choosing to be the servants of God. The fact that their bread did not rise in the heat of the journey was a miracle performed by God, one that perpetually reminds us that, when the chips were down, we chose to eat matza as servants of God rather than to enjoy the fleshpots of Egypt. What is the choice of those who still live outside the land of God?
(For a more detailed explanation of the significance of matza see my book Pesach Dorot).
Joseph Tabory , Jerusalem
Rabbi Tabory came to Eretz Israel at the age of sixteen, after graduating from high school. He studied in various Yeshivot and in a kollel, drove a tractor in a kibbutz, taught in a Yeshiva high school, and is now a professor in the Talmud department of Bar Ilan University. Rabbi Tabory has published two major works in Hebrew, Jewish Festivals in the Time of the Mishna and Talmud (Magnes Press, Jerusalem) and Pesach Dorot (Hakibbutz Hameuchad).
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
