Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Things have an intrinsic purpose in regard to their being a means of getting to a greater goal. It is intrinsically worthwhile to act toward the prospect of positive things. Negative things lack intrinsic value, although they have value for being an eventual conduit for the development of future good.
Considering Hashem’s attribute of goodness, only good things should be happening. On the other hand, the greatest good is the ethical good, which requires people to be fully good internally. Therefore, it is necessary for there to be real goodness and justice, so that man not only receive good but be good.
Since the goal is that there should be goodness in a broad manner, when Hashem pledges to provide something good, there is an expectation of two positive things: the coming of the good thing and preparation for an even better thing in the future. Sometimes a person’s circumstances change and the good that was foreseen as being able to provide future good no longer is destined to bring that state. Still, though, the positive pledge has value for its own sake, and Hashem can find other means to arrive at the ultimate good. Therefore, the direct good will still occur for its own intrinsic value. In this way, there is rationale for the rule that pledged good generally will continue to be kept, for its own sake, even when there is reason to suspend it.

For Shavuot: "Rav Kook on The Necessity for Humility to Learn Torah"
Rabbi Ari Shvat | Iyar 20 5783

influencing Our Families, Cities & the World
Ein Aya Shabbat 5,14
Rabbi Ari Shvat | Shvat 5783

Results that Relate Back to the Origin
based on Ein Ayah, Shabbat 12:53-54
Beit Din Eretz Hemda - Gazit | Elul 26 5780

Intellectual Excellence in Purity
Various Rabbis | 5774

Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.

Emotional Sensitivity to Distress
Tammuz 9 5777

Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785

Connection to the Present and the Past
Iyar 21 5775





















