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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Hashem allows miracles to take place regarding specific areas that do not encompass all of life, for the way Hashem leads the world is through the law of nature – and this is of the highest order. We need to clarify whether something is more specific in its orientation, whereby miracles can be applied, or whether it is more general in its orientation and not appropriate for miracles to be applied. Specific issues that relate to a segmented part of reality can be adjusted at times with miracles.
The way Hashem created the world is with a need and drive for people to earn a living. This encompasses and impacts all of our lives and is built on a natural system that branches out and touches many facets of life. If this natural order would be nullified, life itself would be altered dramatically, and this would even impact on the vision and goal itself.
Hence earning a living has to be, by definition, difficult and intricate, involving many facets and aspects. The creation of wealth without these facets would cause a ripple effect on thousands of matters in the natural order. This would by necessity stray from the narrow road where a miracle can occur regarding a specific event or person. Therefore it would be more correct that Hashem do a miracle (such as a man growing breasts) and change his specific life rather than alter the ways of earning a living, which effects many lofty orders that are already correct in Hashem’s design.
Besides the fact that earning a living is intricately connected to many general facets of life, additionally we need to understand that the concept of working for a living has moral and ethical underpinnings. The fact that one has to engage with all of his faculties, which are unique to themselves, in order to make a living highlights the connection to the goal and vision of justice and morality that Hashem tasked humanity with. Therefore, it is very unlikely that Hashem would use miracles to mingle in things that are fundamentally connected to free choice and morality. This, in essence, is why it would be easier for a miracle to occur and change the human anatomy rather than alter things that connect to the very purpose of creation.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
