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- Pinchas
Let us ask the question in regard to Pinchas the son of Elazar, a junior leader in the period of Moshe and Yehoshua. Pinchas is mentioned by name at the time of the Judges (20:28). Eliyahu arises hundreds of years later, as a prophet at the time of King Achav. Was there a tradition that he was the same person or is there some scriptural hint to connect the two? According to the second approach, the hint might not necessarily indicate that they are literally the same person but that there are spiritual connections between two distinct people. (While it is surprising that Pinchas would live hundreds of years, there is no reason to dismiss it as a possibility.)
Let us take a look at the book of Ruth (by chance, the sefer where we learn of Ploni Almoni). When, within the period of the Judges, did this story happen? One opinion in the gemara (Bava Batra 91a) is that Boaz was the judge Ivtzan. This puts the chronology close to the end of the era of Judges. In contrast, Rabbi Yossi ben Chalafta in Seder Olam Rabba (12) puts the story and its characters in the time of Ehud (before his rebellion against Eglon), which is toward the beginning of the period of the Judges. As support, Seder Olam cites the pasuk "in everything in which they went out, Hashem’s hand was against them" (Shoftim 2:15).
What does Seder Olam learn from that pasuk? Naomi, speaking to her daughters-in-law, says how hard things were for her and that "the Hand of Hashem has been against me" (Ruth 1:13). Seder Olam sees this coincidence of terminology as a means of linking the two stories to each other. There is actually a linguistic hint to the gemara’s identification as well. Ruth’s story is based around the town of Beit Lechem, where Boaz lived and operated. Ivtzan is also identified as hailing from and being buried in Beit Lechem (Shoftim 12:8-10).
What we have not yet solved is whether in the case of Pinchas and Eliyahu, the connection is based on tradition or exegesis. In any case, we bless all that we will be careful in our observance of tradition and that we will also be proficient in Torah study, with a style of analysis which we have learned from our rabbinic predecessors.
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








