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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Va'era
And G-d answers Moshe in Vaera, most mysteriously: "I am Hashem (Y-H-V-H). I appeared to Avraham, Yitzchak & Yakov, but not as Hashem; only as Kel Shadai."
Question time:
-How does this reply satisfy Moshe’s concerns?
- What is the difference what G-d calls Himself?
- And why does G-d proceed to identify Himself 4 times in the space of just 8 p’sukim as, "Ani Hashem?!"
So let us try to make some sense of this.
The name "Shadai" hearkens back to the beginning of time, when G-d meticulously created the world in exactly the right measure. Like a master chef who puts in just the right amount of seasoning; who cooks it for just the right amount of time at just the right temperature, so G-d prepared the world, perfectly setting in motion the waters, the heavens, the earth; & then said: Dai-Enough!
One of G-d’s favorite "dishes" was that of Redemption for Am Yisrael, & our entrance into our one & only Land. But this dish needed an awful lot of intensive preparation, & though the Avot were continually promised that one day it would indeed be ready for serving, that day was long in coming, & the Avot did not live to see it. That cataclysmic moment was reserved for Moshe.
And here is where the name "Hashem – Y-H-V-H" - comes into play. For that specific name of G-d represents Past, Present & Future. That is, the moment when it all comes together, when all the parts mesh perfectly with one another, when all the ingredients are finally assembled & ready to bring to the table. That is what G-d tells Moshe, who - as a supreme defender of Bnei Yisrael and fighter for justice - is anxious for the suffering & slavery to end, & for the Geula to begin.
"Now," says G-d, "Shadai will recede into the background & Hashem will take center-stage." In rapid succession, we will be freed from slavery, leave Egypt, receive the Torah, build the Mishkan, and go on to eventually enter Eretz Yisrael. The B'rachot, the blessings, flow like a waterfall from the B'recha, the pool, of Divine kindness.
Times are tough for Jews right now; In Israel, & in the Galut. But we don’t despair. We know that Shadai is meticulously preparing a feast, with all the ingredients – the terror attacks, the global anti-Semitism, the chaos in the Middle East, the refugee crisis – as part of the mix. But when Hashem finally serves it up, it will be one truly amazing banquet.
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
