YITRO | Rabbi Berel Wein | Beit Midrash

Torah Portion and Tanach
Yitro

קטגוריה משנית

There are two different viewpoints as to the timing and therefore as to the nature of the visit of Yitro to the Jewish encampment in the desert of Sinai. One opinion is that he came before the revelation of God to the Jews and the granting of the Torah to them. The other opinion is that he came after Sinai and the Torah revelation. I think that these two different opinions really delve into the character and nature of Yitro himself as much as they deal with chronological events recorded for us in the Torah. Rashi indicates that Yitro came because of his awareness of the miracle of the splitting of Yam Suf and of the subsequent battle between Amalek and Israel. If so, as Rashi seems to indicate by not mentioning the Torah revelation as one of the causes for his leaving his country and his position and his faith to come to join Israel in its journey, then it seems that Yitro’s "conversion" to Judaism was motivated by seemingly outside influences rather than by personal soul-searching. If however Yitro arrives at the camp of Israel after the revelation at Sinai, then one can justifiably argue that it was an inner recognition of the veracity of the newly revealed Torah and the truths of its monotheistic moral code that Sinai represents that motivated his abandonment of past idols and ideals and drove him to his new attachment to the God and people of Israel. In this seemingly pedantic discussion on the timeline of events that befell the Jewish people in their forty year sojourn in the desert of Sinai lies a very deep and relevant understanding of the Jewish world and its obstacle laden path to faith and belief.

Throughout Jewish history there have been many who were influenced by outside, historical events that made them wonder in amazement at the survival and influential presence of the Jewish people. The Jew was always outnumbered and discriminated against by world society. It has always been felt by many that it was only a matter of time that Judaism and Jews would finally ceased to exist. Yet from the ancient pharaohs to the modern age the survival of the Jewish people has remained a troublesome mystery to world society. The world is therefore aware of the miracles that have accompanied us while crossing the sea of history and of the constant battle that we have been forced to fight against Amalek. This awareness has provided us with a few allies from the outside world to aid us in our quest for equality and fair treatment. These people are valuable friends and allies but are rarely if ever true converts to Judaism. However, we had been blessed in every generation by the attachment of people to Judaism and Israel because of the appreciation and recognition of the God-given moral code that the Torah represents. It is the inner spiritual drive of their souls that drove and drives these people to become converts to Judaism. Since it is difficult, if not well nigh impossible, for any Jewish rabbinic court to explore the inner soul of any other human being the problems of formal conversion to Judaism, especially in our time, are many and difficult. Yet, Yitro stands as an example as to the benefits to the individual and the nation as a whole of those who are not born Jewish and who nevertheless stubbornly wish to attach themselves to the people and destiny of Israel.

Yitro