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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Yitro
The Torah implies, and Rashi states openly, that upon hearing of these events, Yitro was propelled to leave his home, and to come into the desert to accompany the Jewish people, at least initially, on their travels through the Sinai desert. The Torah does not tell us how he heard about these events, but, apparently, they were of such earth-shattering proportions, that the news spread rapidly throughout the Middle East.
From the verses in the song of Moshe and the Jewish people, at the splitting of the waters of Yam Suf, it is obvious that Yitro was not alone in hearing about these wonderous events. The verse says that all the nations of the area were also astounded to hear of these miracles, and to realize that a new nation had been born from the slavery of Egypt. Yet, the reaction of the people in those countries and especially that of Amalek certainly differed greatly from the response of Yitro to the very same news.
The nations of the world chose either to oppose the news by attacking the Jewish people, or, mostly, to simply ignore it as not being worthy of their concern. People are so confirmed in their inertia that even when there is an event that obviously is historic and earth-shattering, but which would, at the same time, cause a reassessment of their own lives, attitudes, and policies, they will, in the main, either deny the news, besmirch the miracle, or ignore the matter completely.
It is to the credit of Yitro that he chose to act positively upon hearing of the events that occurred to the Jewish people in their exodus from Egypt. Of course, being the father-in-law of Moshe, he also had a personal vested interest in visiting his family, but, nevertheless, it must be recorded to his credit, that he uprooted himself to join the Jewish people in their travels through the desert.
One of the great tests in life is how one responds to news that is momentous and unexpected, that makes it necessary to change one's habits and life direction. Jews often piously – and I do not doubt their sincerity when they say it – put off momentous decisions until the Messiah arrives. But the little I know of human nature teaches me that even when the Messiah arrives, there will be many who will not be willing to change their life pattern, sell everything to join the Jewish people in the land of Israel, with all the accompanying hardships that inevitably will be involved. People hear many things, many times very important things, but this knowledge does not necessarily imply that they are willing to act upon them in a positive and productive manner. Yitro is eternally privileged to have a portion of the Torah on his name because he heard and shortly thereafter, he acted.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
