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The Torah poses for us the unanswerable questions of life that we encounter daily. And it never truly provides us with satisfying answers. Such is the nature of life itself – its mystery, uncertainty and unpredictably. The great question as to why the righteous suffer and the evil person apparently prospers lies at the root of the struggle for belief and faith. And as we read in the book of Iyov, the Lord chooses, so to speak, not to answer that question. The Torah therefore does not explain to us how an Eisav can arise from the house of Yitzchak and Rivka. It is satisfied apparently just to notify us that it occurred and by inference teach us that other otherwise inexplicable things will occur throughout Jewish and human history. Eisav, whether genetically or environmentally influenced, was a free agent – as we all are – to choose between good and evil, peace and violence, compassion and cruelty. These choices were his and his alone to make. Somehow, Heaven also must have taken into account the heartbreak of Yitzchak and Rivka over the behavior of Eisav. But that is certainly secondary to the judgment regarding Eisav himself. There is a tendency in our modern world to try and understand and sympathize with the evil one at the expense of the good and decent victims of that evil. The Torah is not a fan of such misplaced compassion. Rivka makes the painful decision to abandon Eisav and save Yaakov. By so doing she saves the possibility of the civilization of the human race.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.













