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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Rosh Hashana
People have often told me that they heard me say such and such in a public lecture and I have no recollection whatsoever of having ever publicly said such an inane sentence. My memory is often faulty and betrays me when I need it. But the hearing of my listeners is often also impaired. People tend to hear whatever they wish to hear even if the speaker never really said those words.
All of this is part of our human condition, our frailties and our mortal nature. And it is a great and truly awesome (how I despise that word as it is used in current society!) experience on Rosh Hashanah to encounter Heaven’s perfect memory and ability of total recall.
It is not only that all of our actions and words, thoughts and intentions are remembered and judged, but it is that they are remembered objectively and truthfully without personal prejudice or bias. That makes Rosh Hashanah the "Day of Remembrance." There are human beings that are blessed with great powers of memory. But even they are fallible. Maimonides, one of the great geniuses of memory of all time, admitted that once he could not at first recall the source in the Talmud that would justify a decision that he rendered in his monumental work, Mishneh Torah. If he forgot, then who will not also forget?! Only Heaven is not burdened with forgetfulness.
This leads us to a basic question regarding our memories…what we choose to remember and what we sublimate and choose to forget? The Torah instructs us over and over again not to forget the basic principles of Jewish life – God and the Torah revelation at Sinai, the exodus from Egypt, the sin of slander and gossip, the sanctity of the Sabbath, the continuing enmity of Amalek and much of the non-Jewish world towards the people of Israel, and finally the tendency of the Jews from the time of the Sinai desert till today to anger God by backsliding on obligations and covenantal undertakings.
We have chosen to remember other less important things in life – foolish statements and perceived slights, unimportant statistics and wrong opinions, bruised egos and jealousy of others and their achievements – and have consigned the basic memories that should guide our lives as recounted above to the dustbin of forgetfulness.
Rosh Hashanah demands an accounting of our memory and our forgetfulness. The prophet long ago proclaimed that Israel was unfaithful because "I (God) was forgotten." It is only forgetting that begets the ignorance of one’s heritage, faith and self. And it is that very ignorance that creates the climate of sin and assimilation, secularism and violence, greed and avarice that threatens our very existence as a people and a state. Woe to those who no longer remember, for without awareness of their past, their future is doomed!
On Rosh Hashanah we read in the exalted prayers of the day that there exists, so to speak, a book of remembrances in Heaven – of memory. And in that book, each and every one of us has a page dedicated to our activities and behavior in our life on this earth. Not only that, but our signature and seal appears on that page, attesting to the veracity of what is written there. That page reminds us of what we have forgotten, and whether we willed that forgetfulness or otherwise.
Eventually our true and accurate powers of memory are restored to our souls after we have departed from this earth. And, as the prayer records for us, the page literally speaks for itself, announcing the events and occurrences listed. So the ultimate day of judgment, just as the Rosh Hashanah day of judgment here on earth, is the day of memory and recollection.
Remembering is the true catalyst for repentance and self-improvement. To put it into the current common vernacular, Rosh Hashanah should serve as one’s ultimate "selfie." For that attitude of self-appearance is reflective of our fascination to remember and to know ourselves deeply and truly. On the day that everything is remembered in Heaven, we on earth should also strive to remember our past actions, attitudes and behavior.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
