Yeshiva
Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Rosh Hashana
But, just as in courtship, there is a special passion which precedes the actual ceremony, & so we dispense with some of our precious sleeping time even before RH arrives, in order to recite the Selichot prayers. Among the most poignant of these prayers is the "Aseh L’ma’an…." section which pleads with G-d: "If we do not have the merit to be forgiven, then do it because You are good; do it in the merit of our holy ancestors; do it in the name of all those who went through fire & water, persecution & pogrom & gave their lives for You; do it for the sake of the innocent children who never committed a sin."
I suggest that if we slightly adapt this Tefila, using its same style & approach, we might be able to self-motivate ourselves & intensify our Yamim Noraim pleas to the Almighty. We should turn the prayer around; instead of us talking to G-d about what HE should do, we should rather be listening to other voices that speak to us, to our souls, & tell us what WE should be doing:
Aseh L’Maan Ha’Sabim; HaBubbe V’HaZayde: Do it for the sake of our grandparents & great-grand-parents. They may hardly have known us, or perhaps never even met us, but they prayed for & dreamed of having grandchildren who would make them proud, who would carry their name & bring honor to it. They knew that all they accomplished, everything they stood for, would come to naught if we, years after their passing, rejected their values & failed to live up to their standards.
Aseh L’Maan Ha-Horim: Do it for the sake of our parents, who took care of us when we were helpless, who raised us, loved us, guided us, sacrificed everything for us. All their hopes & dreams reside in us, in our behavior & in our success; how CAN we – how dare we - let them
down?
Aseh L’Maan Ha-Y’Ladim: Do it for the sake of our children. They look up to us, they respect us, we are the model & example they crave to follow - even if they seem rebellious. If we falter, if we do not continually strengthen our ties to Hashem, how can we expect THEM to maintain their own connection?
Aseh L’Maan Atzmeynu: Do it for our own sake. For when all is said & done, WE are the prime recipients, the main beneficiaries of a closer union with G-d. It will enrich our lives, connect us to our glorious past, and bring us much bracha.
Shana Tova!
Rabbis in Midrash
Lessons
fast navigation
Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
