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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Pinchas
The Torah study is dedicatedin the memory of
Yaakov Ben Behora
We can understand why those under 20 were spared from the decree. After all, at that age one is not fully responsible for his shortcomings (Rashi on Bereishit 23:1). But after the age of 60, when one is already at an age of leadership, he should be even more responsible, so why were the elders spared? How do we know about the Levi’im exception? There is empirical evidence (Aharon’s son, Elazar, is mentioned in Sefer Yehoshua). But beyond this, the gemara (ibid.) infers from the pasuk that says that the decree was "from 20 years old and above" (Bamidbar 14:29) that only those who were counted from the age of 20 were punished, not those who were counted from 30. One understanding is that the Levi’im were counted from the age of 30 days, as we find twice in Bamidbar (3:15; 26:62). However, the Rashbam (on Bava Batra 121b) proves that it refers to the later counting, from the age of 30 years (Bamidbar 4:46). One could claim that the numerical difference is a technical way for the Torah to hint that the Levi’im were excluded from the decree to perish in the desert. However, a more substantive possibility can explain all of the exceptions to the rule.
The age of being counted, above 20 (until 60, according to Rashbam, ibid.) was not by chance, but because they were "all who go out to the army in Israel." When the spies came back with a report that the Jewish soldiers would be overpowered by their Cana’anite enemies, all eyes turned, not to the elders, but to those who would be asked to fight. Did they have the guts and the belief in Hashem to fight? The Torah records the complaints of Bnei Yisrael at that time. "Why does Hashem bring us to this land to fall by the sword, our wives and children will be taken as spoils" (Bamidbar 14:3). Who would use that language? Not the wives, children, or the elders. Not the Levi’im, who did not fight, but served in the Mishkan and were counted according to their years of service (30 to 50). Rather, it was the prospective soldiers, expressing their fear of death in battle. As it was their task to show bravery and belief, they were the most harshly punished.
How grateful we should be to the Israeli soldier of recent history, who has responded to the challenge of facing formidable odds by rising up bravely in the spirit of Kalev.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
