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Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Vayikra
We are taught: "…that there is no righteous person who lives on this earth without sin." It is one of the weaknesses that we inherited from Adam and Eve and therefore is part of the DNA of human existence. In recognizing this fact, the Torah, as is its usual wont, deals with the reality of human existence and not with an imagined perfection of human behavior that has never existed in human history and will never exist.
Unlike other monotheistic faiths, Judaism does not allow for pie-in-the-sky, super angelic portrayals of human life. As King Solomon states: "What was is what will be, and there is really nothing new as far as human behavior is concerned under the sun." So the Torah in this week's parsha takes it as a given that people will sin… and do so pretty regularly. Therefore an antidote to sin must be created so that people will eventually improve and find forgiveness for their sins from a benevolent Creator.
I think that the entire Temple service as described for us in the book of Vayikra is meant to emphasize to human beings our innate weakness and to the omnipresence of sin in our lives. Knowing that we have sinned is the beginning of redemption and holiness.
I believe that this is part of the great message of Yom Kippur and why this holy day retains its vibrancy and relevance even to Jews who are otherwise far distant from Torah observance and meaningful Jewish life. Deep down within us we are all aware that as human beings, not only are we prone to sin but, again in the words of the Torah: "Sin crouches at our doorstep."
The Temple building itself, the priesthood and the Temple service of animal sacrifices, all combine to make the realization of sin a constant factor in Jewish life. In order for this to be effective, the Jewish people had to be aware of what lay behind the edifice, pomp, ritual, meat and wine that was generated by the Temple and its services.
It is this point that the prophets of Israel stress in their condemnation of the shallowness of understanding regarding the Temple service that so characterized the kingdom of Judah in First Temple times. Being unaware of the underlying message regarding the constant vulnerability to sin and the necessity to counteract it, and merely concentrating on the antidote of forgiveness, which the Temple represented, was shortsighted and eventually led to the disappearance of the Temple itself. The Torah wanted us to attempt to eradicate the source of pain and not merely become addicted to pain killers. I believe this to be the subtle message of this week's parsha and of the entire book of Vayikra.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.