YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Vayikra
We are taught: "…that there is no righteous person who lives on this earth without sin." It is one of the weaknesses that we inherited from Adam and Eve and therefore is part of the DNA of human existence. In recognizing this fact, the Torah, as is its usual wont, deals with the reality of human existence and not with an imagined perfection of human behavior that has never existed in human history and will never exist.
Unlike other monotheistic faiths, Judaism does not allow for pie-in-the-sky, super angelic portrayals of human life. As King Solomon states: "What was is what will be, and there is really nothing new as far as human behavior is concerned under the sun." So the Torah in this week's parsha takes it as a given that people will sin… and do so pretty regularly. Therefore an antidote to sin must be created so that people will eventually improve and find forgiveness for their sins from a benevolent Creator.
I think that the entire Temple service as described for us in the book of Vayikra is meant to emphasize to human beings our innate weakness and to the omnipresence of sin in our lives. Knowing that we have sinned is the beginning of redemption and holiness.
I believe that this is part of the great message of Yom Kippur and why this holy day retains its vibrancy and relevance even to Jews who are otherwise far distant from Torah observance and meaningful Jewish life. Deep down within us we are all aware that as human beings, not only are we prone to sin but, again in the words of the Torah: "Sin crouches at our doorstep."
The Temple building itself, the priesthood and the Temple service of animal sacrifices, all combine to make the realization of sin a constant factor in Jewish life. In order for this to be effective, the Jewish people had to be aware of what lay behind the edifice, pomp, ritual, meat and wine that was generated by the Temple and its services.
It is this point that the prophets of Israel stress in their condemnation of the shallowness of understanding regarding the Temple service that so characterized the kingdom of Judah in First Temple times. Being unaware of the underlying message regarding the constant vulnerability to sin and the necessity to counteract it, and merely concentrating on the antidote of forgiveness, which the Temple represented, was shortsighted and eventually led to the disappearance of the Temple itself. The Torah wanted us to attempt to eradicate the source of pain and not merely become addicted to pain killers. I believe this to be the subtle message of this week's parsha and of the entire book of Vayikra.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










