YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Vayikra
The Torah study is dedicatedin the memory of
Hana Bat Haim
There is a lengthy discussion in tractate Horayot regarding the definition of "the entire congregation of Israel." One of the questions raised relates to the way and extent to which each of the twelve tribes must be represented in order to qualify as "the entire congregation of Israel." Basing himself on a verse in Melakhim, Rabbi Asi maintains that only Jews residing in the land of Israel are taken into account with respect to the Par He’elem Davar shel Tzibbur. While the Talmud cites this position only in Rabbi Asi’s name, there is no dissenting opinion, and the Rambam records it as halakhah in the laws of Shegagot 13:2.
In effect, Rabbi Asi and the Rambam are saying that while every Jew anywhere in the world is part of the Jewish nation, when it comes to quantifying the Jewish people, it is only those who live in Eretz Yisrael who count! The Rambam states this as a general rule in his commentary to Bekhorot 4:3: "For it is the Jews of Eretz Yisrael who are called the congregation. God calls them a ‘congregation,’ even when they are only ten in number. None of those living outside of Israel are taken into consideration." The Rambam uses this principle to explain why in certain Halakhic areas, only a court ordained in Eretz Yisrael is qualified to render a ruling, and why the Jewish calendar can only be determined by Jews living in Eretz Yisrael (see Sefer Hamitzvot, positive precept 153;Hilkhot Kiddush Hachodesh 5:1,2,13).
All Jews are part of the Jewish nation. But it is the Jews living in Israel who are authorized to represent the Jewish nation as a whole.
--------------------------
This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
Aloh Na'aleh
POB 4337, Jerusalem 91042
Tel: 972-2-566-1181 ext. 320 ~ Fax: 972-2-566-1186
Email: [email protected]
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
