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Ruling: Had there not been any agreement between pl and def, beit din would have to analyze the case in regard to the question of one who occupies another’s property without paying. In such cases, some of the factors that determine whether the occupier is required to pay are whether he had financial gain and whether the property was slated to be rented out. As it turns out, though, the question of payment for the interim period came up. Pl demanded payment, which def thought was not necessary; pl offered a compromise, but no agreement was arrived at.
While there is a big question whether one who uses an occupied property has to pay after-the-fact, a property owner can demand payment, from the outset, before agreeing to allow someone to use his property (Rama, Choshen Mishpat 363:6). This is because if the owner wanted, he could have rented out the property to someone else, so that even if he did not want to, he could still demand payment. Therefore, since def was aware of pl’s demand, they became obligated to pay when they decided to nonetheless live there. The fact that def objected because they thought the demand was immoral is not relevant.
Regarding the lost modem, one could try to analyze whether def was a hired watchman or a watchman for free, which impacts on the degree of responsibility. However, def’s claim is that the modem was missing before he moved in. There were workers who had the key and access to the apartment. Therefore, even though def agreed to be a watchman when he moved in, we have no proof that there was a modem present at that time, which might have obligated him.
Therefore, def has to pay pl 1,750 shekels.
P'ninat Mishpat (834)
Various Rabbis
267 - An Agent Who Did Not Make a Client Sign a Contract
268 - Rent on Interim Period
269 - A Question of Interest
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P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part II
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part II
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Undoing a Problematic Partnership – part II
based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
