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All sorts of mysterious and inexplicable events conspire to bring this story along. Why does Yaacov give Yosef a special tunic and show such favoritism in front of his other children? Why does he send Yosef on such an apparently dangerous mission to find his brothers? Who is the mysterious man that leads into the lair of Shimon and Levi? And why is the final result of all of this the sale of Yosef as a slave destined for Egyptian bondage?
Later in the parsha, how does Yehuda commit such an apparently immoral act and why is he nevertheless rewarded as being the ancestor of Jewish royalty and messianic destiny? And why does Peretz push his way out of his mother’s womb ahead of Zerach?
The Torah grants us no answers to any of these fantastic events. Midrash offers various comments and interpretations to help us somewhat understand this chain of events. But at the end of the story, it all remains one great enigma wrapped in heavenly mystery. I am very poor at solving mysteries or explaining very difficult, complex torah issues and biblical narrative. Therefore I content myself with observing in wonder the story that the Torah relates to us.
The prophet Yeshayahu taught us that God’s ways are not our ways and that his guiding hand in all human affairs remains invisible, mysterious and most wondorous. This is the basic thrust of how Jewish tradition viewed not only Biblical narrative but all of Jewish and human history.
In our time the Holocaust was unforeseen unbelievable and even after its occurrence it is still subject to denial by millions of people. Who could have imagined a Jewish state emerging in the Land of Israel against internal and external odds, expectations and predictions? And how, after millennium of Torah tradition and ritual observance would that State bring forth as an apparent bastion of secularism and even atheism?
Yet all of this has happened, and the wonders of Jewish life continue to expand before our very eyes. Israel has become much more of a Jewish state than a socialist one. Anti-Semitism has never been stronger and yet the Jewish people have never felt as emboldened and strong as it is today.
The enormous rebirth of Torah scholarship and study within the Jewish people the world over and especially here in Israel is perhaps the greatest surprise of our time. All of this should make us wary of expert predictions, all-knowing politicians and other savants who claim to know our future and what is really in our best interests. Mysteries of the parsha are themselves the message of the parsha.

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)











