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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Noach
The Torah study is dedicatedin the memory of
Amram son of Sultana
Examining Noach’s history from its beginning, we see that his very name foretold that "he shall console us from our actions and the sorrowful state of our hands from the land that Hashem cursed." The Torah continues that Noach began his family at the age of 500. This was a very advanced age, even according to the long lives of those days. The Torah seems to leave Noach and go on to describe how the bnei elohim (the sons of the powerful) saw the girls of the land, and forcibly took for themselves whichever ones found favor in their eyes. If we take a look at the different elements that are before us, we receive the following picture.
While Noach did not immediately involve himself in procreation, the powerful people of the world did, but in a different manner, one which corrupted the world. Men at the top of the social structure abused their power by forcing themselves on young women (see Rambam, Melachim 4:4). This unacceptable tendency of man to try to satisfy all his base inclinations continued until people began taking married women and even "mating" with other men and animals (see Tanchuma, Bereishit 33). The midrash describes how, once the leaders allowed liberties for themselves and their families in these matters, all of society deteriorated to a point of "each man, as he sees fit in his eyes he does." Once man was sexually corrupt, even the animal kingdom followed suit and started interbreeding.
The world had felt a glimmer of hope of reverting to an almost Gan Eden state with the birth of the modest Noach, who was capable of restoring some harmony between mankind and the land. Yet, it deteriorated to the point that their behavior caused its destruction. The same two-letter root, nach, comes up several times in the story of Noach and Hashem’s decision to destroy civilization. It is used to describe Hashem’s "regret" at creating man and the prospect of wiping all flesh off the face of the earth. On the other hand, Noach was different, as he found favor (chen- using the same two letters) in the eyes of Hashem.
While the favor that Noach found in Hashem’s eyes removed him from the decree of destruction that befell the rest of mankind, he was no longer able to carry out the dream of returning the world to the situation of Gan Eden. That would have to wait for a chosen nation to take hold of the Land of Cana’an from the sons of Cham, the corrupt son of Noach. When that nation will act according to its potential for holiness, the words of Yechezkel will be fulfilled that "the desolate land will be cultivated … and it will be like Gan Eden" (36: 34-35).
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
