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Jacob ben Bechora
The Torah compliments our father Abraham for his faith and trust in the Lord. It states: "And he [Abraham] had faith in the Lord and the Lord reckoned it for him as an act of righteousness." Yet the rabbis of the Talmud pointed out that regarding one matter, Abraham’s faith, so to speak, was not complete and was found wanting in the eyes of the Lord. And that was regarding the promise that the Lord made to Abraham, that his descendants, through Isaac, would inherit and control the Land of Israel.
On this issue, Abraham questions God and asks him: "How can I be certain that I will inherit and control this land?" And God answers him, that only through sacrifices and disappointments, troubles and travail, will your descendants now come to inherit this land. Abraham’s doubts on this subject affected the future of the Jewish people and its connection to the Land of Israel in the short run – the Egyptian exile and the forty years in the desert – and in the long run of Jewish history as well. The doubts raised by Abraham made the achievement of the goal of Jewish sovereignty and settlement of the Land of Israel much more difficult than it originally should have been.
Abraham is of perfect faith that he will somehow have a son when he is already one hundred years old and Sarah is ninety years old. He is of serene faith when he goes to war against overwhelming odds to rescue his nephew Lot in the great struggle between the kings and empires of his time. He has faith that the Lord will save him and Sarah from the clutches of Pharaoh and later Abimelech.
He has faith that his message of monotheism will somehow be heard in a society of rampant paganism and that he will survive all attacks against him and his message. He even has faith that God will hear his pleas on behalf of the wicked people and society of Sodom. And yet when the issue of the Land of Israel and of Jewish sovereignty and entitlement over it arises, his faith flinches and he demands proof from God that somehow this will occur.
And, to a certain extent, this weakness in Abraham’s DNA, so to speak, has been transmitted throughout the Jewish generations till our very day. The Jewish people have weathered every storm in their firm and unwavering belief in the Torah, the God of Israel and His providence. In spite of the enormous price exacted from us for remaining Jewish and in spite of all coercions and enticements, the Jews have believed and remained loyal.
The issue of Jewish entitlement to the Land of Israel was always, and certainly is today, the litmus test of Jewish loyalty and belief. There are elements in Jewish society that deny this right of ours. There are others who ask Abraham’s question: "How do we know that we are supposed to be here? Is the land really ours?" This element of doubt weakens us greatly. It leads to depression, recrimination, foolish policies and grave errors. And, it certainly makes the eventual price that we are paying, and will continue to pay, for our right to exist here as a Jewish democratic state much steeper than it really need be.
The rabbis of the Talmud were certainly on to something important when they noted that only regarding God’s promise to Abraham concerning the Land of Israel did an element of doubt blemish Abraham’s perfect record of faith. How to overcome this structural weakness in our spiritual genetic makeup is the daunting challenge that faces our generation currently.
A better education about the Jewish past and about our faith and its values will certainly contribute to an improvement in this situation. But, in the final resort, it is up to each and every one of us to overcome doubts and strengthen our faith in our cause and in the promises of God and His prophets to us regarding the undoubted redemption of the people and Land of Israel.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
