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Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Emor
The Torah study is dedicatedin the memory of
Amram son of Sultana
The festival chapter is immediately preceded by a section dealing with the slaughter of animals (Vayikra 22:25-33). On those days that the chapter is read on the festivals, the reading begins with these verses. According to the Netziv, that reading is based on a tradition going back to Mosheh at Sinai. Why are the two passages juxtaposed? And why are the two sections read together on the holidays?
A newborn animal must remain with its mother for at least seven days before it may be offered as a sacrifice. Slaughtering the mother animal and its offspring on the same day is forbidden. At first glance, these laws show mercy towards animals, but if the Torah is concerned about animal welfare, the slaughtering of animals should be entirely forbidden. As we find throughout the Torah, man was given the mitzvot in order to develop his character. The object of these laws is explicitly stated at the end of the section (verse 32): kedushah, holiness, the goal of perfection of humanity.
The omer offering consists of barley which is animal feed; bread is human food. Both are the produce of Eretz Yisrael. This pageant, played out in the Mikdash, the focus of Eretz Yisrael, symbolizes spiritual growth, fulfillment of ourselves, Am Yisrael and the world.
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Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
