- Family and Society
Wrong spouse
Question
In an answer to a question about when is divorce good choice you said: "Nevertheless, Judaism differs strongly with Catholicism, in that almost all mistakes in life where man chose wrong, he can correct by choosing right, including that rare case when one clearly married the wrong spouse."
But is there such a thing as a wrong spouse? If there was physical attraction and mutual altruism and family purity, what grounds can there be for divorce? If there was no physical attraction- why did they marry? If there was not mutual altruism then patience, forgiveness and teaching should be practiced from the offended side. If there was no family purity- then this can be corrected too.
Secondly, why would God give a divorcee a better match later? Is that deserving at all? Doesn’t divorce belong in mistakes that cannot be changed?
Answer
It’s true that when there’s no mutual altruism, then “patience, forgiveness and teaching should be practiced from the offended side”, nevertheless, there is a limit how much one can remain in such a situation, if the other partner refuses to grow. The “Living Torah” is very practical and knows that there are egocentric people, who rather than mirror and learn from their altruistic spouse, prefer to exploit their niceness, and it would be tragic and impractical to be locked into such marriage with no way out.
God, in His love and mercy, has a huge “selection” of various challenges, and life is a lot more complex than just “reward and punishment”, like children think simplistically that the “deserving” have it easy and the bad have it difficult. A loving Father may sometimes give a better match, or easier challenge, after the person may have previously failed (or not…). Often, the person/s at fault may learn from their mistakes and act differently in the next match. Obviously, every case is different, but divorce is always seen as a last resort, and the norm is that even difficult situations can and should be improved through altruism, patience and effort. Why wait to do so in the next match, but rather start immediately with the present one, to re-kindle the original attraction. There are almost no mistakes that can’t be changed.

Divorced mother without a get
Rabbi David Sperling | Kislev 23, 5775

Is divorce bad or wrong as it seems from Malachi?
Rabbi Ari Shvat | Tevet 13, 5775

Rabbi Ari Shvat
Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kook’s archives.

Yericho conquest by Yehoshua
Tevet 28, 5771

baruch hamavdil
Adar I 23, 5771

Davening if Hashem knows future
Adar II 25, 5771

Ayin hara and Rambam
Tevet 28, 5771

Mezzuzah for Non Jew
Rabbi David Sperling | Iyyar 18, 5773

Purchases during Chol Hamoed
Rabbi Elchanan Lewis | 24 Nisan 5767
Genesis 24: 2-9 – Put your hand under my thigh
Rabbi Moshe Leib Halberstadt | Tevet 26, 5770

Lawn Service on Shabbat and Yom tov
Rabbi David Sperling | Tishrei 19, 5780

Investing in a Corporate Bond ETF
Rabbi Yoel Lieberman | Tishrei 12, 5784

fast on yom kipper
Rabbi Ari Shvat | Tishrei 9, 5784
Soup Status
Rabbi Daniel Kirsch | Tishrei 9, 5784
