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Name of G-d Eloha or Elohim


Rabbi Ari Shvat

Kislev 1, 5783
what does the name of G-d Eloha mean?
I asked your question to Rav Yoel Bin-Nun who specializes in such fields, and he explained as follows: E-l literally means power and could, and was, also (!) used by the idolaters as a nickname for an individual created power (not the Creator). The plural of el is elim (powers or gods), and not “E-lohim”. On the other hand, the Torah begins “Breishit bara E-lohim…”, which sounds like plural (with the “im” ending), because it refers to the One and Only monotheistic G-d, who created, harmonizes and davka (!) unites all of the powers which superficially appear as different and contrasting. We in Israel, declare His Oneness using this name in the Shma: “’E-lohenu’ is One”, and not “Elenu”. The singular of E-lohim is: E-loha, and this could be used to stress the Oneness even more then the seemingly plural: E-lohim, without the limitations and “many-ness” (of each individual power) which could be inferred by: E-l. Accordingly, the Rambam usually prefers the more singular sounding, E-loha, as opposed to E-lohim, perhaps because the latter (which sounds plural) is used by the Christians to connote their mistaken trinity, and perhaps because of the similarity to his native language, Arabic, where the monotheistic Al-lah, is more exactly translated to the similar: E-loha. The Tanach, on the other hand, believes in the total Unity of E-lohim with such monotheistic clarity, that it usually uses E-lohim more than E-loha, to davka stress the Unity without suspecting any kind of confusion or plurality. Alternatively, the Sforno (intro. p. 29) explains that E-loha stresses “eternity”, and E-l stresses decisiveness, capability, and active will. Rav Ari Shvat (Chwat)
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