The Torah states that Aharon and Miriam’s negative speech about Moshe had to with the isha kushit (simple translation being, the Kushite woman) that he took (Bamidbar 12:1-3). Several years ago, we discussed the opinions in Chazal that there was nothing derogatory about her being a Kushite, and actually to the contrary. However, there are some Rishonim who see in this matter a point of contention against Moshe and his wife, who left her father’s home to follow Moshe into the desert.
When the Beis Hamikdash is rebuilt,
bimheirah beyameinu, the laws of tumah will affect us all, since we will be required
to be tahor in order to enter the Beis Hamikdash, to eat korbanos and maaser sheini,
and in order to separate challah and terumah.
The mitzvah of gid hanosheh forbids us from eating the sciatic nerve, a sinew that runs from the lower back over the top of the hip and down the leg.
Another Mitzvah is not eating the Cheylev, some fats in an animal.
"Despite the great differences between us - you, workers on Kibbutz Zikim; I, a student at Yeshivat Mercaz HaRav in Jerusalem - and without hiding or overlooking our differences, it seems to me that there is much more uniting us than separating us."