A Famine in the Land – What’s the Point?

Lech Lecha

On Being a Jewish Parent

Patriarch on the Move

The Nature of the Land of Israel

"The Sfat Emet (the saintly Gerrer Rebbe) explains that G-d did not immediately reveal to Avraham the location of Eretz Yisrael because 'that itself is an aspect of Eretz Yisrael.' That is, in order to reach the Land in which we can "see G-d's face" (see Ex. 34,23) and cleave to Him – one has to walk, one has to go. One must 'go out of himself,' out of his earthiness; he must leave his father's home and all of his material possessions, and nullify himself totally before G-d. The idea is to leave oneself, lekh lekha, and instead, 'go to the land that I will show you.' We are always in search of some kind of permanence in this world – but the truth is that we are temporary..."

How to Find Eretz Yisrael?

The Torah does not tell us how Avraham (then, Avram) knew where to go: north, south, east, or west?

The Aliya Test

Looking at a Rashi commentary on this week's Torah reading Lekh Lekha to reveal greater truth behind every single Aliyah story.

A Conversation with Hasham

We recognize that in many ways our father Abraham is an innovator. we find that our father Abraham is also the first human being recorded as having a normal conversation with his Creator.

How perfect were the matriarchs and patriarchs?

In an extraordinary series of observations on this week’s parsha, Ramban delivers harsh criticisms of Abraham and Sarah. What is deeply interesting about Ramban’s approach is his willingness to point out flaws in their behaviour.

Lech Lecha

Pay Now - or Pay Later

Changing a Name

The Seudah of a Bris

Who Were the Tower Builders? – part II

The Courage not to Conform

Judaism starts with the Land of Israel

Beyond the 4 Amot

In this week's Parasha, Hashem commands his first command to the first jew. The commandment is to move to the land of Israel.

The Renegades of Beit El

A Palace in Flames

About a Refugee, Merits, Treatment of Women, and Covenants

After Avraham’s nephew Lot was taken captive by the four Mesopotamian kings, the Torah relates: “The refugee (palit) came and told Avram the Hebrew, who was dwelling in the plot of Mamreh the Emorite, the brother of Eshkol and Aner, and they were members of a covenant with Avram” (Bereishit 14:13). Among the many things to ask about this pasuk: Who was the palit and from what did he escape? What is the connection between the palit’s arrival and the friends in whose company Avraham was dwelling?

LESS IS MORE