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The Torah study is dedicatedin the memory of
Yossef ben Simcha
The main character in this week’s parsha, aside from our father Yaakov, is Lavan of Aram, who becomes the father-in-law of Yaakov and the grandfather of the twelve tribes of Israel. Lavan is portrayed as a devious, scheming and duplicitous person. He is narcisstic in the extreme, only interested in his own selfish wants, even sacrificing his daughters to fulfill his scheming goals. In the famous statement of the rabbis, the Hagada of Pesach teaches us that Lavan was a greater and even more dangerous enemy of Jewish survival than was the Pharaoh that enslaved Israel in Egyptian bondage! Lavan is portrayed as wishing to uproot all Jewish existence for all time. Pharaoh threatened Jewish physical existence by drowning the Jewish male infants in the Nile. But even then the Jewish people could have survived and limped along through the female line of Israel (which is often even a stronger bond than the male line.) However Lavan intended to destroy Yaakov and his descendants spiritually. He tells Yaakov that the "sons of Yaakov are my sons and the daughters of Yaakov are my daughters and all that Yaakov possesses, physically and spiritually all belong to me." In Lavan’s eyes the Jewish people and their faith and vision and goals are to be non-existent. Only Lavan is entitled to life and success. Everyone else, especially a conscience laden family such as that of Yaakov, are only entitled to become part of Lavan’s world or they are to be eliminated. The selfishness of Lavan knows no bounds. The rule of the rabbis that one is jealous of the success of all others except that one is never jealous of one’s own children and students ironically finds its own exception in the case of Lavan who remains jealous and inimical even of the success of his own children and grandchildren.
It is interesting to note that after his role as it appears in this week’s parsha, Lavan disappears from the biblical scene. In attempting to destroy Yaakov and the Jewish people Lavan in essence destroys himself and is not granted in the Torah any positive mention of eternity. Such is always the fate of the attempted destroyers of Israel. History is littered with the bones of those who came to eradicate Jews and Judaism from the world. Some used the devious tactics of Lavan (such as Napoleon and his sham Sanhedrin which was intended to "modernize" and assimilate the Jews of Europe and the attempt of the Marxists to create a Marxist Jew who no longer would be a Jew or a believer, among other such examples) while others used the more direct methods of Pharaoh to physically enslave, terrorize and eliminate the Jewish people. All have failed in these nefarious endeavors. Lavan’s selfishness is his own undoing. Much of the hatred directed towards the Jewish people and the State of Israel is still based on jealousy and selfishness. It therefore dooms the hater to eventual extinction and disappearance. Thus the lesson of Lavan’s eventual fate, of his being erased from the eternal book, is part of the great morality play which is the narrative of this week’s parsha.
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.




















