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One could answer that the kohanim might not encourage people to bring a korban olah for which they did the work but did not receive any meat to eat in return. However, generally we say that failure to receive something is not equivalent to losing money.
Rav Yaakov Kaminetsky (in Emet L’Yaakov) allows one point to answer the other. The mizbeach had to always have a korban on its ever-lit fire. When one was running out, the kohanim would bring a korban olah to continue. Aharon, being a great lover of Jews, not only from a spiritual perspective but also in regard to their physical needs, was concerned with the expense to the Jewish people of continuously providing korbanot olah. Since their loss was like his loss, the Torah encouraged the kohanim not allow this concern to hinder their work. It also stressed in this context that a single korban olah would last on the mizbeach all night and into the morning, and thus the expenses would not be prohibitive.
The kohanim’s concern about the korbanot’s expense to K’lal Yisrael also found expression in a negative light. The gemara (Sukka 56b) tells of sanctions to the Bilga group of kohanim because words of an apostate from their midst made it evident that some of them complained that the mizbeach was using up Jews’ funds. Although this concern could be abused, the choice of Aharon’s family for service in the Beit Hamikdash was apparently not despite the fact they were concerned for their fellow Jew’s physical, in addition to spiritual, well-being, but at least partially because of it. Even within the realm of worship of Hashem, "spiritual needs" are to be balanced with physical ones. That balance is not to be achieved because of lack of passion about either state but because one is passionately concerned about both. As Rav Kaminetsky posits, Hashem Himself was concerned with Bnei Yisrael’s finances and took steps to limit the number of olot needed.
Also within the realm of halacha, Hashem’s main concern in the absence of the Beit Hamikdash, we are told that Hashem wants to spare Israel’s money (Chulin 49b). This is the rationale for many leniencies when monetary loss is involved. In that context as well, it is not out of a lax approach to halacha that a rabbi could and should be appropriately lenient but out of a justified concern for his fellow Jew’s physical well-being.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
