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Moshe Rabbeinu was the greatest leader in all our
history - & we have had some truly great leaders!
He amazingly transformed us from a downtrodden,
depressed group of slaves into an Am Kadosh that
merited receiving the Torah. But what made him so great?
Moshe had many outstanding qualities. He was
genteel, of royal bearing, having been raised in
the kings palace. He was brave, standing up to (&
then killing) the evil taskmaster. He was kind,
tending his sheep with love; & of course, he was super-brilliant.
But the Torah chooses one attribute that stands
above all the others: he was the humblest person
who ever lived. That feature, more than any
other, qualified Moshe to lead us. We see this
admirable mida in action when Moshe begs & pleads
not to be appointed the savior of Am Yisrael.
Rather than egotistically pursuing power & glory,
as so many of our so-called leaders tend to do,
Moshe instead tries desperately to defer the title upon someone else.
But does Moshe try too hard to convince Hashem
that he is not the right man for the job? It
would seem so! Note the pasuk (4:13) when, after
arguing unsuccessfully with G-d, Moshe finally
proclaims, "Shlach na byad tishlach;" please, my
Lord, send whoever you want to!
At first glance, it seems that Moshe was throwing
up his hands & saying, OK, Hashem, You win, do
whatever You want. But hang on; why does Moshe
say please?! That doesn't see to fit here!
So Chazal explain that Moshe was saying something
completely different, apropos to his lack of
conceit. Moshe the greatest of all prophets
foresaw that while he would indeed redeem us from
Egypt, this would be but one step in our
checkered history. Yes, we would conquer Israel &
build the Bet HaMikdash, but then wed lose it
all. Wed then return, but be exiled yet again. So
Moshe petitions Hashem: Please, please, don't
send me, the temporary redeemer; send instead the
true Goel, the final redeemer! Let Bnei Yisrael
go straight to the Geula Shlema & avoid all the
horrible heartache & suffering along the way.
But Hashem turns down Moshe's benevolent request.
For Jewish history is not linear, G-d tells him;
it does not go in one straight, smooth path
direct from slavery to salvation. It rather
undulates throughout history, with innumerable
ups & downs, with the highest highs & the lowest
lows. Moshe will not accomplish everything he
hoped for, but he will provide us with an
invaluable piece of the puzzle. He has his own
unique task to perform, & the rest of history
must then play out as G-d sees it.
This roller-coaster ride were on, 4000 years &
counting, has now taken a deep & drastic dive.
Were certainly at a low point, with daily doses
of trauma & tragedy, worse than anything most of
us have ever faced. But be assured: what goes
down must come up, & we will rise again to days
of happy news, good tidings & miraculous
delivery. B'ezrat Hashem, this is the final
plunge before we see that final Goel that Moshe assured us is coming.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
