Yeshiva
Beit Midrash
- Shabbat and Holidays
- Laws of Hanukkah
- Peninei Halkha - Hanukkah
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- Peninei Halakha
One who lights candles in a hospital should preferably light in his room, which is designated for him specifically. If he lights in the cafeteria, he fulfills his obligation, as it is considered his home to some degree while he is hospitalized.
A patient who is exempt from lighting because someone is lighting for them at home should still try to see Ĥanuka candles and hear the berakhot, because some maintain that even though someone is lighting for him at home, which allows him to fulfill the mitzva of lighting candles, nevertheless he has not fulfilled the mitzva of thanking God for the miracle (above 12:6 and n. 5). Therefore, he should find someone who is lighting with the berakhot (whether out of strict halakhic obligation or Ashkenazic custom) and listen to his berakhot with the intention of fulfilling the obligation to recite the berakha of She-asa Nisim. On the first night of Ĥanuka, he should have in mind to fulfill the obligation of She-heĥeyanu as well.
Peninei Halakha 4. The Ashkenazic Custom: Men, Women, and Children
Chapter 12: Lighting the Hanuka Candles
Peninei Halkha - Hanukkah 15. Candle Lighting at Public Gatherings
Chapter 12: Lighting the Hanuka Candles
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
